Being diagnosed with a life-threatening illness, such as cancer, is a stressful experience that can affect many parts of a person's life. In the United States and many other countries of the world, cancer is a major public health issue. It is currently the second greatest cause of mortality in the United States, and in the next years, it is predicted to overtake heart disease as the top cause of death.
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After cardiovascular and traumatic events, cancer is the third leading cause of mortality in Iran. Furthermore, more than 30,000 Iranians have died as a result of cancer, with more than 80,000 new cases added each year. The spiritual requirements of cancer patients can dramatically grow. Spiritual requirements are now commonly included in holistic health-care assessments, according to policy, research, and practical guidelines for health-care practitioners.
Spirituality and religious components of patients' life must be an intrinsic part of patient management, according to the World Health Organization.
It's tough to assess a patient's spiritual demands. This problem stems in part from the ambiguity and complexity of the idea of spirituality, particularly when it comes to distinguishing between religious concepts and judging spirituality in non-religious persons. Furthermore, due of the diversity of belief systems and religious practices, defining spiritual requirements can be challenging, but definitions are important for a shared conceptual understanding. The “spirit” part of the human situation is addressed by spiritual needs.
Spiritual needs are defined as the desires and expectations that humans have in order to find meaning, purpose, and value in their lives. These desires and expectations can be religious in nature, but even people who have no religious faith or who are not members of an organized religion have belief systems that provide meaning and purpose to their lives.
The spiritual requirements of the patients were divided into many categories. The need to find meaning and purpose in life was the most widely recognized domain. Love, peace, belonging/connection, and forgiveness were all expressed frequently.
In Iran, Zeighamy and Sadeghi investigated the spiritual/religious requirements of teenage cancer patients.
A method of careful sampling was adopted. Six nurses and fourteen cancer-affected teenagers and their families were interviewed. The data was analyzed using qualitative content analysis. The need for a relationship with God, the need for a relationship with the self, the need for a relationship with others, and the need for a relationship with the environment and nature emerged from the data analysis.
In Brazil, Mansano-Schlosser and Ceolim conducted a cross-sectional descriptive research to assess the quality of life of cancer patients receiving chemotherapy. During the months of April and June of 2008, they employed the WHO QoL short instrument. When comparing domain scores, it was discovered that the psychological domain had the greatest scores and the social domain had the lowest.
Health practitioners are obliged to provide care based on the physical, psychological, social, and spiritual needs and status of patients, and to play an active part in addressing their spiritual needs and encouraging QoL, according to ethical norms in most countries.
As the number of cancer patients in Iran continues to rise, nurses and academics have been working to create nursing interventions that improve patient quality of life. Spiritual requirements of cancer patients and their relationship to QoL have yet to be identified in Iran. Recognizing spiritual needs and quality of life in cancer patients is a critical component of providing spiritual and cultural care; thus, a deeper understanding of the nature of spiritual requirements and quality of life in Iranian patients is required.
The disparity in findings between Islam, Christianity, and secular civilizations emphasizes the necessity for greater research among Muslim populations. Furthermore, research findings on spiritual requirements among cancer patients of various cultures and religions are not transferable to other cultures and faiths, including Iranian-Islamic culture. As a result, the purpose of this study was to look into the link between spiritual demands and QoL in Iranian cancer patients.
What are the spiritual needs of a person with dementia?
Dementia patients' spiritual requirements are exemplified by the following examples. To keep and feel linked to family, friends, and carers, as well as the world around them. To keep one's feeling of self and individuality. As a person, to be respected, cherished, and appreciated. To be recognized, understood, and known.
What is spirituality in aged care?
Many older individuals value spirituality and religion, and they are powerful indicators of quality of life. They are a component of a person's identity, life story, and present happiness.
Spiritual assistance is a responsibility of aged care services in order to improve quality of life. Some hospitals include established religious input processes and recognize individual spiritual care needs for patients who are dying.
Spiritual and religious involvement can have a favorable impact on one's health and can assist people in coping with a variety of challenges as they age and their health deteriorates. Taking care of people's spiritual and religious needs might help them cope with chronic and fatal illnesses.
What is spiritual needs of a patient?
Spiritual needs are those that, when met, cause a person's spiritual growth and turn him or her into a social, hopeful person who always appreciates God. They include the need for interpersonal communication, communication with God, and optimism. The three topics that emerged from this research are spiritual requirements that can be met through the nursing system. The therapy of patients is accelerated when these spiritual aspects are included.
Why are spiritual needs important?
Grief, guilt, resentment, unforgiveness, self-rejection, and shame are all terrible wounds that require spiritual resources to heal. To strengthen our experiences of trust, self-esteem, hope, joy, and love of life, we also require spiritual resources.
How do you assess spiritual needs of a patient?
The majority of these diagnostic instruments include questions regarding the patient's personal spirituality and rituals, faith and beliefs, resources, and expectations. They are made up of open-ended questions that allow for the assessment of specific aspects of the patient's views while also encouraging inclusion.
What are the spiritual support?
Spiritual support is often provided by hospital chaplains in collaboration with local religious and spiritual leaders for patients nearing the end of their life. The idea is to make the person feel at ease and at ease with themselves.
Spiritual assistance comes in a variety of forms, much like spirituality. People have various viewpoints on the afterlife, death, miracles, and other things. It's critical to identify the correct spiritual support technique that corresponds to each person's life philosophy.
A serious sickness diagnosis can cause someone to lose faith or hope. Spiritual discomfort can lead to a variety of different issues, such as:
What are cultural and spiritual needs?
- In addition to medical symptoms, persons in palliative care frequently experience emotional symptoms such as anxiety, loneliness, sadness, and rage, all of which are linked to bereavement.
- During palliative care and after death, it is critical to be aware of any religious or spiritual beliefs or traditions that a person may have.
- We can't know everyone's cultural beliefs and traditions about palliative care, death, and dying, so we should ask the elderly person and their family what's important to them.
- During palliative care, everyone should have the option to express and live as their preferred gender identity.