Why Do We Need Spiritual Gifts

The New Testament has a number of listings of spiritual gifts, the majority of which are found in the Pauline epistles. Although each list is distinct, there is some overlap.

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The charismata were prophesied in the Book of Joel (2:28) and promised by Christ (Mark 16:17–18), according to Christians. This promise was realized on Pentecost Day and as the church spread around the world. Paul devoted much of his First Epistle to the Corinthians (chapters 12–14) to spiritual gifts in order to rectify misuse surrounding spiritual talents in Corinth.

Two Greek phrases are translated as “spiritual gifts” in 1 Corinthians 12. The word pneumatika (“spirituals” or “things of the Spirit”) appears in verse 1. The word charisma is used in verse 4. The word comes from the Greek word charis, which meaning “grace.” The terms diakonia (translated “administrations,” “ministries,” or “service”) and energemata (“operations” or “inworkings”) are used in verses 5 and 6 to describe the nature of spiritual gifts. The term “manifestation (phanerosis) of the Spirit” is used in verse 7.

Christians interpret spiritual gifts as enablements or capacities conferred by God on individuals, based on these scriptural texts. These cannot be earned or merited because they are freely supplied by God. These are activities or manifestations of the Holy Spirit, not of the gifted person, even though they are carried out via persons. They are to be used for the benefit of others, and they are given to the church as a whole rather than to individual members. The gifts are distributed in a variety of ways; no single person will have all of them. The church is edified (built up), exhorted (encouraged), and comforted through spiritual gifts.

Many think that there are as many gifts as there are needs in the church of Christ, despite the fact that Paul did not mention all of the Spirit's gifts. The gifts have been categorized in the past based on their similarities and differences with other gifts. Some categorize them into three groups based on Old Testament offices. Any gift that involves teaching, encouraging, or rebuking others is considered “prophetic.” Mercy and concern for the poor are examples of “priestly” gifts, as is intercession before God. Gifts involving church management or government are referred to as “kingly.” Others classify them as “gifts of knowledge” (words of wisdom, word of knowledge, differentiating between spirits), “gifts of speech” (tongues, interpretation, prophecy), and “gifts of power” (tongues, interpretation, prophecy) (faith, healing, miracles). The gifts have also been divided into those that promote the church's inner growth (apostle, prophecy, distinguishing between spirits, teaching, word of wisdom/knowledge, helps, and administration) and those that promote the church's outer development (apostle, prophecy, distinguishing between spirits, teaching, word of wisdom/knowledge, helps, and administration) (faith, miracles, healing, tongues, interpretation of tongues).

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What is the spiritual gift of knowledge?

Throughout church history, this gift has been associated with the ability to understand scripture truth and has been seen as a teaching gift. The Catholic Encyclopedia describes it as “the grace of effectively propounding the Faith, of bringing the hidden truths and moral precepts of Christianity home to the minds and hearts of the listener with Divine persuasiveness.”

The ability of one person to know what God is doing or intending to do in the life of another is often regarded as knowledge among Pentecostal and certain Charismatic Christians. Knowing the secrets of another person's heart is another definition. God is said to encourage the believer's trust in order for the believer to accept the healing or comfort that God provides through this revelation. In a public gathering, for example, a person claiming to have the gift of understanding might describe a medical problem (such as syphilis or trench foot) and invite everyone suffering from the problem to identify themselves and receive an effective prayer for recovery. The word of knowledge, according to this definition, is a type of revelation similar to prophecy or a type of discernment.

What is the greatest spiritual gift?

Wisdom is regarded as the earliest and most important of the gifts. It affects the intellect as well as the will. It both illumines the mind and instills an inclination to the divine, according to St. Bernard. “The latter is a view taken by the mind, while the former is an experience undergone by the heart; one is light, the other love, and so they connect and complete one another,” Adolphe Tanquerey OP defined the distinction between wisdom and understanding. The theological virtue of charity is perfected by a wise and compassionate heart.

What does the Bible say about using your gifts?

As responsible stewards of God's mercy, we're called to use our gifts to serve others in 1 Peter 4:10. Peter was especially referring to spiritual gifts like prophecy and healing in that context. Those are supernatural skills that God bestows on each Christ believer, but the principle of benefiting others extends to talents as well. God does not provide for us solely for our personal advantage. After all, we've been given the opportunity to bless others (Genesis 12:2).

How do you know if the Holy Spirit is in you?

Speaking in tongues is one of the evidences of being filled with the Holy Spirit. A Christian can be baptized in the Holy Spirit after salvation and speak in languages. “And the Holy Spirit came upon them all, and they began to talk in different tongues as the Spirit gave them voice.”