Anything, from the absolutely banal to the completely life-altering, can cause a spiritual awakening.
Before You Continue...
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Life-changing events (i.e., losing your job, moving away from home, a vehicle accident, etc.) and persons who open a spiritual “door” for you are two common causes, according to spiritual author Shannon Kaiser (like a twin flame or soul mate).
“Spiritual awakenings can happen on their own,” she says, “but most are brought on by major life changes or traumas like life-threatening illnesses, car accidents, divorces, war, pandemics, quarter-life or midlife crises, mental health crises like clinical depression or anxiety, or even a near-death experience.”
Tanya Carroll Richardson, a professional intuitive and author of Angel Intuition, notes that anything that inspires (or requires) you to “look at your life from a more spiritual viewpoint” might lead to awakening.
How do you know you're having a spiritual awakening?
Feelings of belonging to others and to nature. Overwhelming feelings of gratitude on a regular basis. A proclivity to think and act on the spur of the moment rather than out of dread based on previous experiences. Unmistakable ability to savor each and every moment.
What are the first signs of spiritual awakening and how do you feel it?
Names like Mahatma Gandhi, Buddha, and Jesus spring to mind when asked to think of awakened people. Mother Teresa or Nelson Mandela, for example. These motivational figures may make you assume that being awakened is the same as being perfect. If that's the case, attempt to come up with some more relatable examples of awake people. It's helpful to see examples of people who are both flawed and seeking to live a good life with a greater good in mind.
- Russell Brand, who seems to exemplify a bizarre contradiction of continually questioning and searching for more knowledge while also having a sense of humour in the restroom.
- Jim Carrey, whose comedic genius aided him in seeing through the mirage of popularity and distancing himself from any desire for it.
- Oprah Winfrey, who popularized Eckhart Tolle and uses her SuperSoul Sunday show to preach enlightenment to millions of people, has a less enlightened obsession with her weight.
People who model spiritual awakening while not being perfect are what is required to make awakening feel attainable.
Now that you've seen a few examples of awakened people, let's look at how to know if you're experiencing an awakening. The ten indicators of spiritual awakening are listed below.
What comes after spiritual awakening?
After a spiritual awakening, the good life is to remember to turn inward for answers and, more importantly, the pure substance that makes life worth living. It is not how much we do in the world after a spiritual awakening that matters, but how much love can do within us. We are called to be a loving anchor.
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How do you deal with a spiritual awakening?
10 ways to deal with the symptoms of spiritual awakening:
- Begin keeping a journal or a diary. Keep a record of your spiritual awakening symptoms in a diary.
Does everyone have an awakening?
The most important aspect of spiritual awakening is that it does not occur in everyone. Only a select few people have the opportunity to experience spiritual awakening. You won't be able to bring about spiritual enlightenment on your own. That's because it's the product of your soulful development. This is referred to as the growth, expansion, and inner peace process. Within the soul of a person who is experiencing spiritual awakening, they will feel enormous delight and freedom.
How do you recognize a spiritual person?
The first evidence of a spiritual person is their lack of fear. When you have a fear or a chronic worry, that fear takes over your life and you are unable to be in the present moment. Fear of public speaking, fear of heights, and fear of bugs are the three most common fears among Americans. Many people, however, are terrified of death, rejection, loneliness, failure, illness, or making poor judgments. Spiritual people understand how to yield to forces beyond their control. In this way, they are similar to children in that they know how to ignore their minds and live fearlessly.
What is a spiritual awakening meaning?
Psychological research on spiritual and kundalini awakenings is still in its early stages, and it has tended to ignore events that occur suddenly and unexpectedly. Studies on the impact of mystical experiences, such as spiritual and kundalini awakenings, on well-being have identified the predominantly positive, healing effects of these experiences, as well as some of the more challenging aspects brought on both by their disruptive nature and by their typically biased clinical interpretations. Despite a greater number of research addressing the powerful physical aspect of kundalini awakenings compared to spiritual awakenings, the subtle phenomenological variations between spiritual and kundalini awakenings have rarely been studied. The interchangeable use of these terminology could make it difficult to comprehend these experiences and their effects, especially as stronger bodily feelings may imply more difficult outcomes. Some of the phenomenological and neurobiological bases of drug and non-drug induced ASCs, as well as the links between the spiritual features of ASCs and the symptoms of TLE and trait absorption, have been investigated by neuroscientific and psychological study. However, SSA/SKAs have yet to be mapped within the ASC framework, and the common predictors used to research ASCs (TLL and absorption) have not been tested as efficient predictors of SSA/SKAs.
This paper will explore the general properties of SSA/SKAs, their consequences on well-being, how they compare to other measurable ASCs, their links with TLL and absorption, and the potential phenomenological variations between them in order to fill certain gaps in the data. The authors hypothesize that Spontaneous Kundalini Awakenings (SKAs) are not only more physical than Spontaneous Spiritual Awakenings (SSAs), but also more likely to produce negative experiences, based on the prevalence of anecdotal accounts of physical and energetic experiences preceding challenging kundalini experiences. After that, the phenomenological distribution of spontaneous Spiritual and Kundalini Awakenings will be mapped within the ASC framework by comparing their phenomenological distribution to that of non-drug and drug-induced ASCs. Following a similar approach to the investigation of induced ASCs, analysis will be undertaken to evaluate the hypothesis that TLL and trait absorption predict the severity of the SSA/SKA ASC. More research will be done to see how the SSA/SKA sample's population distribution compares to the distribution of previously reported “normal” TLL and absorption samples. The short- and long-term effects of these events on one's well-being will be investigated.