Where Is Your Spiritual Heart Located

“The holy atom of the Self is to be discovered in the right chamber of the heart, roughly one finger-width from the body's midline,” says Ramana Maharshi, the renowned Advaita master. This is where the Heart, the vibrant Spiritual Heart, resides. It's called hridaya, and it's positioned on the right side of the breast, readily visible to an adept on the Spiritual Path's inner eye. You can learn to find the Self in the cave of this Heart through meditation.”

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Why is the heart important spiritually?

We're starting a new series this week on the kind of heart Christians should have.

The heart is a muscular organ that pumps life-giving blood to all areas of the human body via the circulatory system, which is made up of several blood vessels (arteries, veins, and capillaries). This gives our bodies with the oxygen and nutrition they require to survive.

A healthy heart pumps the appropriate amount of blood at the appropriate rate, allowing the human body to function as God intended.

As a result, I believe it is reasonable to state that the human heart is one of the most vital organs God has given us.

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I believe it is also acceptable to claim that the heart is one of the most essential spiritual organs. But the heart I'm referring about isn't the physical organ; rather, it's the spiritual component of the body that houses emotions and wants.

What does God say about a pure heart?

According to what Jesus said, “The pure in heart are blessed, for they will see God (Matthew 5:8).”

This benediction, one of the beatitudes that opens the Lord's Sermon on the Mount, serves as a powerful reminder that pleasing God requires more than just doing the right things. It's a question of the heart. While mankind may judge by appearances, God judges by the heart (cf. 1 Samuel 16:7). And while we may deceive ourselves about the state of our hearts, God is never deceived. As the adage goes, “In his own eyes, a man's actions are right, but the Lord considers the heart (Proverbs 21:2; ESV).”

Part of Jesus' Sermon on the Mount included a reminder of the necessity of getting one's heart right with God. Adultery is wicked, but Jesus also warned us that lust is a filthy interior sin of the heart (cf. Matthew 5:27-30). While murdering others was undoubtedly wrong, Jesus told out that another sin of the heart, anger, would also lead a person to hell (cf. Matthew 5:21-22). We shall be held accountable for our actions in the body (2 Corinthians 5:10), but we will also be held accountable for our thoughts.

The blessing that Jesus bestows on those who have a pure heart makes sense: if we are evaluated by our hearts, then those who have pure hearts will be the ones who will enter heaven. The blessing granted, like several other beatitudes, is a figure of speech describing redemption. “Be comforted,” “Inherit the earth,” “Receive Mercy,” and “See God” are all different ways of conveying “They will be in Heaven.”

On the other hand, if our hearts are not clean, we shall not be in heaven on the last day (cf. Psalm 24:3-5). The Pharisees and scribes were given this warning by Jesus. He advised His followers that they wouldn't be able to enter the Kingdom of Heaven until they outperformed the Pharisees in holiness (Matthew 5:20). Pharisees, he subsequently warned, were blind guides who would lead their followers to disaster (Matthew 15:14), and that they were keeping themselves and others out of the Kingdom (Matthew 23:13). According to Jesus, part of the problem, if not all of it, was that the Pharisees' inward parts were wicked, despite their external piety. As a result, Jesus offered them a colorful description, saying, “Woe to you, hypocrites, scribes and Pharisees! For you are like whitewashed tombs that appear beautiful on the outside but are full of dead people's bones and filth on the inside. So you, too, appear upright on the outside but are full of hypocrisy and wickedness on the inside. (ESV; Matthew 23:27-28) ” The Pharisees were a religious sect “I have a heart condition.”

Despite this, “Although “heart difficulties” can be difficult for males to recognize at times, there are specific warning indicators we can look for to determine if we have such a problem.

There is, of course, the issue of sin. The Pharisees' hearts caused them to reject Jesus and want to kill Him. Such behavior does not come from good hearts. Instead, as Jesus said, “Murder, adultery, sexual immorality, theft, false testimony, and slander are all bad thoughts that flow from the heart (Matthew 15:19; ESV).” When we observe a spouse cheat on his wife, a man steal from another, or someone spreading lies and gossip, we may reasonably conclude that there is a heart problem at the root of the action. It's pointless to complain that our hearts are in the right place when our feet are speeding down the wrong road.

A pure heart will give birth to pure words and acts. We can't get salt water out of a fresh water spring, and we can't get fresh water out of the ocean, thus we can't obtain righteousness out of a wicked heart, and wickedness won't arise from a pure heart (cf. James 3:10-11).

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However, there is a solution; one that is pretty obvious. The Bible exhorts us to, “God will draw near to you if you get near to Him. Purify your hands, you sinners, and your hearts, you double-minded (James 4:8; ESV).” Despite the fact that our hearts are sinful, God gives a way to cleanse them and knowledge to fill them with pure and pleasant things. It begins with a recognition of what we've done and why we've done it, followed by repentance as we draw near to God and allow Him to wash us clean.

Our continual prayer, like the Psalmist's, should be, “Create in me a pure heart, O God (Psalm 51:10).”

What are the three parts of the spirit?

Trichotomists think that the New Testament plainly teaches a three-part conception of man (see the Scriptural Basis section above). The writers of the New Testament, like the writers of the Old Testament, consistently use three primary words to describe the aspects of man's nature: sarx, used 151 times (and söma about 129 times), refers to the physical aspect of humanity; psych, used 105 times, refers to the psycho-logical aspect of humanity; and pneuma, used 385 times in total in the New Testament, refers to the human spirit in about 80 of those instances.

Finer differences between the roles and relationships of man's interior components can be found in the New Testament.

The use of terminology like flesh, body, spirit, soul, heart, intellect, and conscience in the New Testament must be considered while discussing man's nature. For example, dichotomists frequently dismiss the distinction between soul and spirit in 1 Thessalonians 5:23 as a jumble of phrases used for emphasis, claiming that the distinction between soul and spirit is “rhetorical tautology.” They argue that if 1 Thessalonians 5:23 establishes that man is made up of three parts, then Mark 12:30 must establish that man is made up of four parts because Jesus lists heart, soul, mind, and strength. Trichotomists, on the other hand, perceive only three parts here based on how the Bible uses the phrases heart, soul, and mind. The mind is the leading portion of the soul, while the heart is made up of the soul plus the conscience. As a result, Mark 12:30 fits neatly into a three-part perspective of man.

What are the five parts of the soul?

Ren is the most basic concept: it is your name, and it lives as long as you are remembered, or it may be read about on inscriptions, or it can be incorporated in prayers for the ancestors and their accomplishments.

Ka is also simple to translate into current English, because it is that vital essence that distinguishes the living from the dead, life from dead meat, and a warm body from cold clay.

Ib is your heart, formed from a single drop of clotted blood taken from your mother's heart at the moment of your conception or delivery. The Egyptians referred to the heart not just as an organ for pumping blood around the body, but also as the seat of your soul, the good directing force in your life that seeks truth, peace, and harmony.

Ba is the motivator, but also the hungry elemental force that requires food and sex, that which makes each of us unique and different, that which drives us to strive and succeed. Ba is the motivator, but also the hungry elemental force that requires food and sex. Your ba is intended to continue after death in some way, commonly shown or imagined as a human-headed bird, which, with luck, may walk forth by day to enjoy the light, but, like the bat or the ruin-haunting owl, may end up only surviving in the dark.

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Sheut is your shadow, and by extension the other you, as well as being used to describe a statue, a model or a picture of a human.


In biological terms, the heart's major purpose is to purify and circulate blood throughout the body, whereas the mind's functions include cognitive ability, rational reasoning, emotional thinking, and so on.

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The heart is thought to be linked to emotional feelings like love, kindness, affection, and caring, whereas the mind is linked to mental abilities like logic, rationality, education, knowledge, memory, and judgment.

Location and Organ

The heart is the organ that lies between our lungs, whereas the mind is said to be housed in our brain; mind is the vernacular name for the biological organ known as the brain. However, pinpointing the exact position of our mind within our bodies is tricky.


In our daily contacts, the topic of heart and mind is frequently discussed. As a result, many people strive to figure out their exact differences in terms of biological and non-biological importance. One notable distinction between the heart and the mind is that the heart is figuratively associated with emotional feelings, whereas the intellect is associated with rational thought. In a nutshell, the mind is the nonphysical thing that controls all of our cognitive, logical, and emotional responses and thoughts.

Do we have a spiritual heart?

The physical heart is the biological organ that we are all familiar with. It continuously circulates blood, supplying oxygen and energy to all cells. This heart, which is placed in the left chest, is essential to the body's survival. The Anahata, or heart chakra, is an energy center in the subtle body that is placed in the middle of the chest. For the most part, something is partially stuck or blocked, resulting in bodily and emotional difficulties. The spiritual heart, which is somewhat to the right of the body's midline, is the most important heart. Only serious spiritual searchers who are on a quest to understand the True Self inside can glimpse this heart.