What Is Spiritual Weakness

‘Poor in spirit,' to modern ears, is an unusual statement, at least outside of religious circles. The traditional interpretation, which is popular among evangelicals, is that it refers to persons who recognize their spiritual poverty and need for God. The phrase “blessed are the mourners” refers to people who repent and lament for their misdeeds.

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Now, all of this is very true. If you come to God like that, he will not reject you. In the story of the Pharisee and the Tax Collector, Jesus teaches this. “God, thank you that I'm not like other people—greedy, unrighteous, adulterers, or even like this tax collector,” the Pharisee prayed. “God, have mercy on me, a sinner!” said the tax collector as he hung his head. CSB Luke 18:10-14 The tax collector, not the Pharisee, went home with God, according to Jesus.

In Luke's Gospel's Beatitudes, Jesus simply declares, “Blessed are you who are impoverished, for the kingdom of God is yours.” 6:20 in the Bible. There isn't any talk of being impoverished in spirit, only destitute. Not only that, but the impoverished are pitted against the wealthy. “But woe to the wealthy, for you have earned your reward” (v 24). Similarly, Jesus contrasted those who are hungry with those who are already full, and those who grieve with those who laugh (verses 21&25).

In Matthew, this is the same word meaning poor, and it is a very severe epithet. There are two separate words in Greek that we interpret as impoverished in the New Testament. The word alludes to the grinding poverty of the absolute poorest, the beggar bowed down by poverty (ptchos).

Jesus is implying that the kingdom of God belongs to the lowest of the poor financially, to those who have been crushed by poverty, whereas the wealthy have already received their recompense. This may appear radical, but it is similar to another of Jesus' teachings, which he repeated over and over: “Many who are first will be last, and the last will be first” (Matt 19:30 also Matt 20:16 Mark 10:31 & Luke 13:30).

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Who are the poor in spirit in Matthew's Beatitudes if Jesus is standing with those who are materially impoverished in Luke's Beatitudes? How can a human spirit be impoverished?

There's no need to engage into philosophical debates about the nature of the human spirit, thankfully. The depictions of this inner component of the human being in the Bible are much simpler, and the people portrayed are extremely recognisable when we see them.

Because of everything God had done, Mary characterized her spirit as celebrating, literally bouncing with delight, when she visited her cousin Elizabeth Luke 1:47.

Peter's spirit was defined by Jesus as willing, albeit the word ‘willing' does not do the word credit. ‘Eager' is getting closer. “Stay attentive and pray so that you will not succumb to temptation,” Jesus advised. “The flesh is weak, but the spirit is eager.” CEB (Matthew 26:41). Peter was filled with zeal in his heart, resolved to follow Jesus no matter what the cost. However, Jesus recognized that the remainder of Peter was not up to the task and that Peter would soon betray him. Peter's attitude was strong and full of passion and self-assurance. His spirit, on the other hand, was ‘writing checks that his body couldn't cash.'

On the other hand, below are some of the Old Testament's portrayals of the human spirit (quotations from the Christian Standard Bible CSB).

The human soul might be cheerful, as Mary was, or eager, as Peter was, or it can be broken, crushed, or afflicted. If the kingdom of God is for people who are bowed down by financial necessity and exterior conditions in Luke's Beatitudes, Jesus welcomes those who are crushed and shattered on the inside in Matthew.

These Beatitudes aren't about our dependence on God, though that is true as well. Instead, it's about Jesus' personal compassion, his identification with the poorest of the poor, and his outreach to the outcasts and shattered.

We cannot undervalue how significant this is to Jesus, and how significant it should be to us as his followers. The gospels are replete with instances of Jesus ministering to the impoverished and misfits. By eating with tax collectors and sinners, Jesus astonished and outraged polite society and the religious elite. After the Sermon on the Mount, the first thing we see Jesus do is transgress the Old Testament purity requirements by touching an unclean leper and curing him (Matthew 8:1-4).

If the Sermon on the Mount is “the manifesto of the Kingdom of God,” then Jesus' inaugural speech, where he revealed his personal commission from God his father, was when he spoke in the Synagogue in Nazareth and read out from the Messianic prophesy in Isaiah 61.

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4:16 Luke (WEB) He returned to Nazareth, where he had been raised. On the Sabbath, he went inside the synagogue and stood up to read, as was his tradition.


He was given the book of the prophet Isaiah. He took out the book and opened it to the page where it was written.

18″The Lord has anointed me to preach good news to the needy, thus the Spirit of the Lord is upon me. He has sent me to heal the brokenhearted, to proclaim freedom to the prisoners, to restore sight to the blind, and to set free those who have been crushed.

20He sat down after closing the book and returning it to the attendant. Everyone in the synagogue had their gaze fixed on him.

21He began by telling them, “Today, in your hearing, this Scripture has been fulfilled.”

See the similarities between Jesus' preaching of Isaiah 61 and the Beatitudes, Jesus' compassion for the impoverished, the crushed, and the brokenhearted?

It's not simply about being forgiven of our sins and going to heaven in the kingdom of God that Jesus calls us to. It's about God's love and compassion for us, and how that love manifests itself in our lives, the church, and society as a whole. It's about encouraging oppressed people to love their adversaries and forgive their oppressors while fighting injustices, discrimination, and intolerance that oppress and marginalize them. In the Sermon on the Mount, Jesus went on to tell his followers that they should be salt and light to the entire world. It was just as extreme to read from Isaiah 61 and announce its fulfillment. Spiritually, we comprehend it, but it was also social. This prophecy was a pronouncement of the year of Jubilee (Lev 25:8-55) for 1st century Jews, with all its social demands of property redistribution, debt forgiveness, and the release of criminals and slaves.

The Beatitudes present a challenge to the well-off and well-adjusted in terms of how we welcome and treat those who are less fortunate than we are. It is a radical statement of Jesus' compassion and open-armed welcome to us in all our brokenness and anguish to the impoverished and hurting.

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How can I overcome my spiritual weakness?

1 Seek assistance through prayer, the Bible, and friendship. 2 Recognize that atonement is for both sin and infirmity. 3 Set objectives; serve, which provides a new perspective. 4 Maintain an optimistic attitude and never give up.

What are spiritual problems?

  • Over the last 30 years, psychological study on a number of spiritual issues has been done. Spiritual problems are one spiritual issue that has garnered a lot of attention.
  • People are affected not only psychologically, socially, and physically by major life challenges, but also spiritually.
  • Natural disasters, accidents, sicknesses, and other stressful circumstances can put people's spiritual lives in jeopardy or cause them to struggle spiritually.
  • Spiritual coping problems are attempts to protect or transform people's relationships with whatever they consider precious, such as their connection to God/Higher Power, spiritual identity, and religious community connections.
  • Terminology. Many studies on spiritual difficulty use the phrase “negative religious coping,” but we and other researchers have started to use the term “spiritual/religious problems.” Why?
  • Spiritual conflicts can be watershed moments in human development or “forks in the path.”
  • According to several research, persons who are able to resolve spiritual conflicts over time gain and grow from them.
  • Others may choose to temporarily or permanently withdraw from spiritual challenges.
  • Others who are stuck in their troubles emotionally and physically deteriorate.
  • Even atheists and non-religious people may deal with spiritual issues such as feeling distanced from, unhappy with, angry with, or abandoned by God.
  • See Constructs/Our Measures for more broad background information on spiritual problems.
  • Spiritual conflicts refer to disagreements with God/Higher Power, oneself, and others over spiritual topics. Distressing feelings and doubts about one's spiritual journey in life arise as a result of these tensions.
  • Internal/intrapsychic spiritual conflicts—inner conflict about spirituality or religion
  • Spiritual conflicts with other family members, friends, clergy, community members, or the greater culture concerning spirituality or religion are interpersonal/communal spiritual challenges.
  • The 7-item Negative Religious Coping subscale from the Brief RCOPE is most typically used to assess spiritual problems (Pargament, Feuille, & Burdzy, 2011). For the entire Brief RCOPE and lengthier scales to more fully examine spiritual problems, go to Constructs/Our Measures.
  • For additional information on how we define these two overlapping concepts, see Defining Religion & Spirituality.

What comprehensive empirical research on Spiritual Struggles in Coping with Marital Problems has been conducted?

  • Despite substantial research on spiritual issues in other areas, there has been essentially no systematic research on spiritual struggles in marriage. Nonetheless, the Relational Spirituality Framework emphasizes that serious or persistent marital issues, such as infidelity, can lead to private or communal spiritual challenges with God.
  • Prior research on spirituality and marital problems has relied on indirect indicators to determine if people feel spiritual struggles as a result of marital problems, such as frequency of religious attendance or overall value of religion in everyday life. We employ definitions and measurements of spiritual challenges established in past research on non-marital stressors to stimulate more in-depth study on spiritual struggles with marital problems (e.g., natural diasters, health problems).
  • In practice, we have concentrated our research on Divine Spiritual Struggles rather than Internal or Interpersonal Spiritual Struggles in relation to marital issues.
  • When it comes to interpreting and reacting to marital problems, we characterize Divine Spiritual Struggles with Marital Problems as having a confrontation with God. It's helpful to define conflict before delving into this definition. We define conflict as an individual's internal or external conflicts over his or her life goals and/or paths to achieving those goals. When troubles emerge, humans can be in conflict with God, just as they might have internal or interpersonal conflict. Problems in marriage can jeopardize life ambitions. An individual may have a disagreement with God about why marital difficulties have arisen and what should be done to resolve them. These conflicts with God might lead to negative feelings and thoughts regarding one's relationship with God.

For psychological research, how do we measure Divine Struggles in Coping with Marital Problems?

  • We used the following three sub-scales (three items each) from Pargament's R-COPE to assess divine spiritual struggles with marital troubles in our transition to parenting study. These nine items were mixed in with R-COPE sub-scale items from other sub-scales. For additional information on the history and development of the R-COPE and Spiritual Struggles Sub-scales, see Constructs/Our Measures.
  • Instructions for dealing with marital troubles include the following: The sentences that follow outline particular ways that people might manage with the inevitable marital problems that arise from time to time. When you think about the challenges you've had in your marriage, how much do you use each of the following to deal with them? When I'm having marital issues, I…

How might Divine Spiritual Struggles in Coping with Marital Problems benefit or hinder a marriage or couple relationship?

  • To the best of our knowledge, our study on the transition to parenthood is the first attempt to investigate how much married couples experience spiritual struggles as a result of marital difficulties, and what impact these divine spiritual struggles have on the marriage and each spouse's psychological or spiritual well-being. We are presently doing analyses and will report back when we have more information.

How do I make my spirit stronger?

Seven Ways to Boost Your Spiritual Well-Being

  • Examine your spiritual foundation. You are merely asking yourself questions about who you are and what you mean when you explore your spiritual essence.

What does God say when you are weak?

Because I am powerful while I am weak.” “However, the Lord is faithful, and he will strengthen and defend you against the evil one.” “The Lord gives his people strength, and the Lord blesses them with peace.”

How do I redeem my weaknesses?

Here's how to do it:

  • Accept and acknowledge your flaws. If you're busy denying that a weakness exists, you won't be able to turn it into a strength.

What are spiritual strengths?

Spirituality, like many other character characteristics in the VIA Classification, has multiple dimensions. Meaning, purpose, life calling, universe beliefs, the expression of virtue/goodness, and activities that link with the transcendence are only a few of them. Scientists have consistently defined spirituality as the search for a connection with “the divine.” The sacred can refer to everything that is blessed, holy, honored, or unique. The sacred can be found in the forgiveness offered by a child, a humble moment between a leader and a subordinate, an awe-inspiring sunset, a profound experience during meditation or a religious service, or the self-sacrificing kindness of a stranger; the sacred can be found in the forgiveness offered by a child, a humble moment between a leader and a subordinate, an awe-inspiring sunset, a profound experience during meditation or a religious service, Spirituality is a character trait that entails the conviction that there is a dimension to life that is beyond human comprehension. Some people do not associate this belief with the concept of divinity, preferring to conceive of it in terms of a sense of meaning rather than spirituality, but the two are closely related in the VIA Classification. Spirituality is thought to encompass both the private, intimate relationship that exists between humanity and the divine, as well as the resulting virtues. Spirituality is a worldwide phenomenon. Although spiritual beliefs vary in content, many societies have a sense of a supreme, transcendent, sacred power.

How do you know you are growing spiritually?

Have you ever seen a man who is hasty with his words? A idiot has a better chance than he does.

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When Jesus heard about the adulteress, he didn't rush to make a decision or respond.

When Satan tempted Jesus, he didn't merely quote scripture; he lived it. As a result, he was able to counter Satan's techniques.

Before entering the ministry, Jesus had waited until he was 30 years old to mature.

And the CHILD GROWED, and became strong in spirit, full of wisdom, and God's grace was upon him.

If Jesus grew, we must also grow. He, too, went through a procedure. Even as the Son of the Firstborn.

God will improve our capacity and strength to resist temptation as we spend time strengthening our souls with God's truths and fellowshipping with him.

This is a skill I'm still learning, but I know I'm better than I was three years ago.

In the past, it was easy for me to become enraged or respond quickly to particular situations. However, we must be prepared to make justifications for others.

When things happen around us or someone offends us, God must empower us with wisdom and understanding so that we can respond maturely rather than responding quickly.

We must also be cautious with our words, as they cannot be taken back once spoken.

How do you know if you are spiritually mature?

All of the great spiritual traditions encourage people to care for others who are less fortunate. It is quite easy to tune out the voices of the weak as we go about our daily lives. The spiritually mature individual is always conscious of the poor's needs and is motivated to act on their behalf. They recognize that in order for a society to be healthy, it must care for its most vulnerable members.