I was just talking with a colleague about the church's increasing emphasis on revival and reformation. He posed an important question: “When church officials employ the term “reformation,” what exactly do they mean? His concern was well-founded. The term'reformation' is a bit of a misnomer. To various people, it can mean different things.
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What exactly do we mean when we say “reformation”? Are we referring to the sixteenth-century Reformation, which resulted in a break with Roman Catholicism?
Some believe the church is in a state of apostasy, and that God has called them to start their own movement. They are certain that they are the only ones who can save the world “Genuine” reformers Is the call to reformation simply about dietary and clothing changes? Is it a call for our institutions to be reformed? Is it a foregone conclusion that the church is in apostasy?
The terms “revival” and “reformation” are not new. Every Christian goes through revival on a regular basis. Because our natures have been corrupted, the Holy Spirit invites us to spiritual rebirth on a daily basis. Every morning, God's mercies are new (Lam. 3:23). God lavishes new supplies of grace and power on people who stand before His throne on a daily basis. We are transformed when we spend time in His presence. The psalmist screamed, “I am greatly tormented; restore me, O Lord, according to Your promise” (Psalm 119:107, NKJV).
The result of revival is reformation. Reformation was described in several ways by New Testament writers. It was so named by the apostle Paul “Spiritual sanctification” (2 Thess. 2:13). He identified it as “being” in Romans “By renewing your mind, you will be transformed” (Rom. 12:2). The apostle Paul exhorted us to remain vigilant in Hebrews “partakers of His holiness” is a phrase that means “partakers of His holiness (Heb. 12:10). Peter exhorted Christians to: “grow” gracefully (2 Peter 3:18). It is characterized by John as “practicing.” “the righteous” (1 John 2:29).
Reformation simply means allowing the Holy Spirit to realign our lives with biblical ideals and submitting to God's will in all areas of our lives. It is the determination to please God in all we do, as well as the willingness to make any necessary adjustments in order to live in accordance with God's commands. Revival and reformation, according to Ellen White, are: “The terms revival and reformation are not interchangeable. Revival denotes a rebirth of spiritual life, a reawakening of mental and emotional faculties, and a resurrection from spiritual death. A restructuring, a change in ideas and theories, habits and behaviors, is referred to as reformation. Reformation will not bear fruit of righteousness unless it is accompanied by a revival of the Holy Spirit. Revival and reformation are to carry out their assigned tasks, and in order to do so, they must work together” (Selected Messages, book 1, p. 128).
What impact does the Reformation have on each of us individually and on the church's life? The Holy Spirit encourages us to ask some probing inquiries when our hearts are restored. Is there anything in my life that isn't in line with God's will? Do I harbor hatred, bitterness, or any other bad feelings against others? Has entertainment risen to the status of a god? Do I cling to beloved idols in the areas of nutrition and clothing that are contrary to God's commands? Do I choose to live a life of self-indulgence or selfless service?
Every institutional leader and administrative committee will be led by the spirit of revival and reformation to examine the practices of the institution they lead in light of biblical principles and the counsels of the Spirit of Prophecy. They'll wonder, “Does the institution I'm in charge of truly reflect the Seventh-day Adventist Church's God-given beliefs and values?”
The call to reformation from Heaven is a summons to rethink every personal and organizational activity in the harsh light of God's Word. It is an urgent call to renew our commitment to doing God's will in all aspects of our lives.
And there's more: Ellen White stated, “Reformers should be the most selfless, kind, and courteous of all the people on the planet. The actual goodness of selfless efforts should be evident in their life” (The Ministry of Healing, p. 157).
What is the difference between revival and reformation?
is that revival is the act of being revived, whereas reform is the amendment of what is defective, wicked, corrupt, or depraved; reformation; as, election reform; government reform.
What are the 7 Spiritual Gifts Romans 12?
When considered as a profile, the seven motivational talents described in Romans 12(a) perceiving, (b) serving, (c) teaching, (d) encouraging, (e) giving, (f) ruling, and (g) mercyprovide a foundation for person-job fit that may be used with people of all faith traditions. This study contends that people have some combination of all gifts, as opposed to the popular literature's view that people only have one or two gifts. When people are placed in professions that are a good fit for their motivational gifts, they appear to be self-motivated to complete the duties. Future research should look at gift profiles in certain jobs to see whether there is a common profile for people who are fulfilled and motivated, according to this paper.
What are the higher spiritual gifts?
A spiritual gift or charism (plural: charisms or charismata; in Greek singular: charisma, plural: charismata) is an idea in which the Holy Spirit bestows remarkable power. Followers think that these are supernatural graces that individual Christians require (and that were required in the days of the Apostles) in order to fulfill the Church's mission. In the strictest sense, it is a theological word for the special graces bestowed on individual Christians for the benefit of others, as opposed to personal sanctification graces such as the Seven Gifts of the Holy Spirit and the fruit of the Holy Spirit.
The word of knowledge, enhanced faith, healing gifts, miraculous gifts, prophecy, spirit discernment, various kinds of tongues, and tongue interpretation are examples of these skills, which are often referred to as “charismatic gifts.” The gifts of apostles, prophets, teachers, aids (associated with service to the destitute and sick), and governments (or leadership abilities) are also associated with various Church ministries. Individuals are given these gifts by the Holy Spirit, but their mission is to build up the entire Church. They're mentioned in the New Testament, namely in 1 Corinthians 12, Romans 12, and Ephesians 4. Spiritual gifts are also mentioned in 1 Peter 4.
The gifts are tied to both “natural” and “miraculous” abilities, both of which are empowered by the Holy Spirit. The two primary theological viewpoints on their nature are that they have long since ceased or that they continue (Cessationism versus Continuationism).
What was the spiritual revival of the church?
Increased spiritual interest or rejuvenation in the life of a church congregation or society, with a local, national, or worldwide impact is known as Christian revivalism. The phrase “revival” should not be confused with the term “evangelistic meeting” or “series of meetings” (see Revival meeting). Revivals, according to proponents, are the restoration of the church to a vital and impassioned relationship with God following a period of moral deterioration.
How do you receive the gift of the Holy Spirit?
Then Peter addressed them, saying, “You will receive the gift of the Holy Spirit if you repent and are baptized in the name of Jesus Christ for the remission of your sins. Because the promise is to you and your offspring, as well as to everyone who are far away, as many as the Lord our God calls.” Acts 2:38-39 is a passage from the book of Acts.
What is the procedure for receiving the Holy Spirit's gift? How can one “be filled with the Spirit, speaking to one another in psalms and hymns and spiritual melodies, singing and making music in your heart to the Lord, giving thanks continually for all things to God the Father in the name of our Lord Jesus Christ” (Eph. 5:18-20)?
“Repent, and let everyone of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit,” Peter says in his Pentecost sermon.
It takes no significant spiritual effort on our side to be filled and directed by the Spirit of God. Before the Holy Spirit enters us, we do not need to pray a specific prayer or live a holy and sinless life.
God kindly beckons us sinners to turn from our sins to Christ Jesus for forgiveness and everlasting life through the good news of Christ's innocent sufferings and death for the sins of the world (cf. 2 Thess. 2:13-14). The Holy Spirit convicts us of our sinfulness and complete failure to live up to the demands of God's perfect Law (cf. John 16:7-11; Rom. 3:9-20,23); however, the Holy Spirit consoles us by assuring us that our sins have been atoned for in the shed blood of Jesus Christ, who died for our sins and rose again, and that we are forgiven and counted righteous by God through faith in Jesus' name (cf. Rom. 3:24-26; Psalm 32:1ff.; 51:1ff.).
We receive the gift of the Holy Spirit when we believe this and trust in Christ as our Savior, being baptized in His name and according to His instructions for the remission of our sins (Matthew 28:19). He enters our hearts, educates us about Jesus through God's Word, and strengthens and keeps us in the true and saving faith (cf. John 14:16-18, 23-28; 16:13-15).
And He who has “started a good work” in us will continue to reside in us and “finish it until the day of Jesus Christ” (Phil. 1:6).
Dear Lord Jesus Christ, our risen and ascended Savior, we thank You for bestowing the gift of the Holy Spirit upon us for leading us to repent of our sins, be baptized in Your name, and for dwelling in us by Your Spirit so that we may be kept and preserved in the true and saving faith unto eternal life. We pray for the sake of Your agonizing sufferings and death in our place, as well as Your triumphant resurrection. Amen.
What are the fruits of the Holy Spirit in the Bible?
“Love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control are the fruits of the Spirit…”
Unbelievers are distinguished from Christians because they have been given the Holy Spirit, which enables them to bring fruit. In other words, their works reflect the sanctification process that is taking place in their hearts. What are these fruits, how are they defined in the Bible, and how do they manifest themselves in our Christian lives? This is the first of a series of posts concentrating on the fruit of the Spirit, with love, joy, and peace as the focus.
Love is defined in the Bible in a totally different way than it is defined in our world and culture today. While many people associate love with romance or a nice emotion, the Bible's meaning is much more active, depending on what we do rather than what we feel. Following Jesus' example and humbling ourselves as servants, love is self-sacrifice, putting others' needs before of our own. As stated in the well-known passage:
“Love is patient and compassionate. It is not envious, pretentious, bloated, or harsh; it does not pursue its own interests; it is not irritable; it does not stew over damage; it does not exult in wrongdoing, but rejoices in truth. It bears everything, believes everything, hopes everything, and endures everything.” 13:47 1 Corinthians 13:47 1 Corinthians 13:47
However, we are unable to love properly without of God. We can only put our sins and selfishness aside via the power of the Holy Spirit. We are able to show mercy to others because God has shown us mercy; we are able to exhibit love to others because God has shown us love:
“We love because he loved us first. Anyone who claims to love God but hates his brother is lying, for whoever does not love a brother whom he has seen cannot love God whom he has not seen. He gave us this commandment: “Whoever loves God must also love his brother.” 4:19-21 1 John 4:19-21 1 John 4:19-21 1
Joy is more than a fleeting feeling; it is a long-term state of enjoyment based on more than just an emotional reaction to our circumstances: it is a conscious choice of attitude. We rejoice as followers of Christ because we have redemption in him.
When the trials of this world come our way, we can take refuge in the solace that only God can provide, and find joy regardless of our circumstances.
This world is riven with strife and division, and sin and wickedness have exacerbated the problem. As Christians, we are not immune to the effects of sin on the world, but we can express our concerns to God via prayer.
“Have no anxiety, but make your requests known to God in all you do through prayer and supplication, with thanksgiving. Then, in Christ Jesus, the peace of God that transcends all understanding will protect your hearts and minds.” Philippians 4:6-7 (NIV)
We can also take comfort in the truth that Christ has defeated sin and death. We have peace in Him because we know He is in charge, and no matter what trials we encounter in this life, we shall be promised ultimate eternal peace in Him.
“I've told you this in order for you to feel at ease with me. You will face difficulties in the world, but have courage; I have conquered the world.” Matthew 16:33
The second episode of our Fruit of the Spirit series, which focuses on patience, kindness, and giving, is now available.