Paul frequently employs the word teleios (which can be interpreted as spiritual maturity) when discussing spiritual maturity “Perfect,” “Complete,” or “Maturity”). Paul longs for, in Ephesians 4:13, “attain to the oneness of the faith and knowledge of the Son of God, to a mature person, to the full stature of Christ.” Spiritual maturity, on the other hand, is not only an individual aim in the letter to the Ephesians, but a goal for the entire body of Christ. In his book Aiming at Maturity: The Goal of the Christian Life, Stephen Rankin defines “a spiritually mature Christian whose entire personality, including dispositions, words, and deeds, resembles that of Jesus Christ.” Paul exhorts the Ephesus church in Ephesians 5:1-2 to “As beloved children, imitate God and walk in love, just as Christ loved and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.” As they strive to mimic God and live out Christ's love, all Christians should strive for spiritual growth.
Before You Continue...
Do you know what is your soul number? Take this quick quiz to find out! Get a personalized numerology report, and discover how you can unlock your fullest spiritual potential. Start the quiz now!
I've been the pastor of the Mooreville United Methodist Charge, a combination of three tiny, rural churches in Lee County, Mississippi, since June of 2016. The congregations are largely elderly folks, while two of the churches include a few young families. The ethnic makeup is Caucasian, which closely resembles Mooreville's community. The churches share a pastor and a few ministries, such as the children and youth program and the United Methodist Women.
What is meant by spiritual maturity?
Whether we want to or not, we all mature physically. Spiritual maturity, on the other hand, is not assured. While the phrase “spiritual maturity” is most commonly associated with Christianity, the ideas of spiritual maturity may be found in all religious and wisdom traditions. The following are some examples of spiritual maturity:
The progressive development of healthy and life-giving relationships with oneself, others, and the environment.
Most of us want to learn how to relate to ourselves and others in healthy ways so that we can all feel connected, at peace, and happy for a long time. Spiritual maturity is a process that takes time. In order to reap the benefits, it takes intention, time, and work.
Do you have any doubts about what it takes to be spiritually mature? Here are a few indicators that you're on the correct track.
What are the benefits of spiritual maturity?
Spiritual development improves our ability to deal with life's ups and downs and recover from adversity. It's all too easy to judge and criticize others, but as we grow spiritually, we discover how much healthier it is to build compassion and empathy for others.
How do you know if you are spiritually mature?
Love isn't something we just offer to other people. Healthy self-love is also a spiritually evolved person's practice.
It implies accepting that having boundaries and limits are acceptable; that it is acceptable to refuse to be treated badly or walked on; and that it is acceptable to prioritize your needs over the wishes and desires of others.
What do I actually do to become and stay spiritually fit?
Seven Ways to Boost Your Spiritual Well-Being
- Examine your spiritual foundation. You are merely asking yourself questions about who you are and what you mean when you explore your spiritual essence.
What are the steps to spiritual growth?
There are four factors to keep in mind when addressing the dynamic of the spiritual life, according to a recent webinar on the Stages of Spiritual Growth and Freedom. She connected these ideas to one's personal growth, as well as how spiritual direction might help with this.
The Definition of the Human Person
Victoria led guests through a synthesis of Catholic teachings on the human person, beginning with an introduction to anthropology anchored on Scripture and Church Tradition. “Then God said: Let us make human beings in our image, after our likeness,” says Genesis 1:26. Man is created “Imago Dei,” in the image and likeness of God. The fact that we were made in the image and likeness of God, who is a communion of people in the Holy Trinity, is the foundation of our fundamental dignity as human beings. We are earthy creatures (i.e., we have a physical body) with a spiritual nature, implying that we were created for something more than this life. Indeed, we were created for someone greater than this life, God himself. We were made to have relationships with God and our fellow humans.
Dynamism of Holiness
In light of this anthropology, Victoria described how attaining divine beatitude, or eternal existence with God in paradise, fulfills our dignity as human beings. We are on a dynamic, though gradual, path toward relationship with God as we go through life. Victoria described how the people of the Old Testament, as well as many figures from the Gospels, experienced the journey to God in stages, based on the Scriptures. God gradually exposes himself to the people of Israel throughout redemption history, and finally fully in the Incarnation of his Son, Jesus Christ. God exposes himself to us in prayer and in our response to his grace using the same approach. Our journey to holiness is a long one, made possible solely by God's grace.
Spiritual Growth and Progression
The purgative stage, the illuminative stage, and the unitive stage are the three stages of development that make up this steady expansion. While not entirely linear, these stages tend to reflect the stages of human development: childhood, adolescence, and adulthood. In the purgative stage, a person goes through his or her initial conversion and reacts to grace by turning away from sin and pursuing virtue. A condition of remembrance is included in the illuminative stage. In fact, “recollection,” or “continuous attention of the mind and emotions of the heart to thoughts and sentiments that elevate the soul to God,” is “the primary virtue of this state.” At this point, one begins to adopt Jesus Christ's thoughts and heart. Finally, the unitive stage is characterized by a person's experience of oneness with God through love, as well as the real experience and exercise of that love. Here, prayer takes on a more meditative tone, while virtue takes on a more mature, even heroic quality. St. Maximilian Kolbe, who gave his life for another prisoner during the Holocaust, is an example of this stage. He did so with heroism, courage, and peace, as well as humility and humility, demonstrating a high level of holiness and spiritual development.
The Role and Application of Spiritual Direction
A spiritual director can be beneficial and perhaps necessary at each of these levels to support one's spiritual progress. A director can be a source of inspiration in the purgative stage, encouraging the directee to take active steps away from sin and toward virtue. A director can assist you in seeing and identifying God's hand in your life during the illuminative period. Finally, at the unitive stage, the director can assist the directee in identifying growth nuances and staying on track.
Spiritual direction is an invaluable gift in the growth of one's spiritual life. If you or someone you know is interested in becoming a spiritual director, the Spiritual Direction Certificate Program provides a combination of theological and human sciences as they apply to spiritual direction, as well as acquiring the art and skills of human interactions and supervision. Six online seminars, two four-day onsite residencies, and a practicum are included in the curriculum.
How do you recognize a spiritual person?
The first evidence of a spiritual person is their lack of fear. When you have a fear or a chronic worry, that fear takes over your life and you are unable to be in the present moment. Fear of public speaking, fear of heights, and fear of bugs are the three most common fears among Americans. Many people, however, are terrified of death, rejection, loneliness, failure, illness, or making poor judgments. Spiritual people understand how to yield to forces beyond their control. In this way, they are similar to children in that they know how to ignore their minds and live fearlessly.