What Is Spiritual Discernment From The Bible

In the Bible, discernment is defined as the spiritual quality of sound judgment for discerning right from wrong, good from evil, truth from error, and discerning God's will and guidance for his people. Understanding spiritual truth, living holy as God intended, avoiding life's pitfalls and perils, and effectively governing society all require discernment.

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How do you explain spiritual discernment?

Because every decision must be made in line with God's will, Christian spiritual discernment can be distinguished from other types of discernment. Christian discernment is defined as a decision-making process in which an individual discovers something that can lead to future action. God leads the individual through the process of Christian spiritual discernment to help them make the greatest decision possible. In Christian spiritual discernment, the greatest approach to arrive at the best option is to look for internal and outward indicators of God's action and then apply them to the situation at hand. Christian discernment also places a strong emphasis on Jesus and making decisions that are consistent with Jesus' teachings in the New Testament. Christian discernment differs from secular discernment in that it focuses on God and Jesus while making decisions. Ignatius of Loyola is widely regarded as a master of spirit discernment. Ignatian discernment is named after Ignatius of Loyola (1491-1556), who developed his own distinct method of Catholic discernment. Ignatian discernment focuses on perceiving God in all aspects of life and uses a series of Spiritual Exercises to help people make better life decisions. The Spiritual Exercises are intended to assist those who are confronted with a significant life decision. Identifying the issue, spending time to pray about the choice, making a wholehearted decision, discussing the choice with a mentor, and lastly trusting the decision made are the seven steps of discernment to be followed.

How do you practice spiritual discernment?

The difficulty is that we sometimes wait until there's a major issue at stake before engaging in discernment – and then we're completely unfamiliar with the process when everything seems to be on the line. It's not a pleasant environment to be in.

Thankfully, God can work with us in any location, at any time, and in any manner. But, by making discernment a strong habit in our life, we can better equip ourselves to address the major questions.

Imagine attempting to interpret a gourmet soufflé recipe when we've never learnt to fry an egg. It'll be a lot more challenging this time!

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Learning to discern entails developing the practice of using discernment in our daily lives, in both big and small matters.

Practice talking to God about the simple things in your life. Practice listening – He might not speak to you the same way he speaks to others. If you've never listened before, don't expect to be able to hear right away.

Get to know yourself — your inclinations, your tendencies, and your regular approaches to circumstances. You can modify properly if you know yourself.

Practice observing — observing your own reactions to opportunities, challenges, and other people's reactions. How can you learn if you don't pay attention?

Keep a journal, meet with a friend or mentor on a regular basis, and find a way to observe the trail you're leaving behind. We learn more about ourselves over time than we can see in the present.

Making discernment a habit relieves stress when presented with a major decision, such as who to marry, where to live, or what to do. Instead of being a novice, you'll be well-versed in the art of discernment.

However, there is one caveat: don't expect to become an expert in discernment overnight. It takes several years! And, for the sake of the great questions, don't even make it your objective to be adept at discernment.

Even if we believe we have made all of our major life decisions, discernment is a lifelong process that never ends. Learning to appreciate the process is key to making it a habit.

Who in the Bible had discernment?

  • The woman of Samaria recognizes Jesus Christ as more than a simple man in John 4:19, 42.
  • Micaiah deduces that false prophesy is caused by a lying spirit in 1 Kings 22:19–23 and 2 Chronicles 18:18–22.
  • Jeremiah 23:16-22: Jeremiah discerns that the message of the false prophets is not from God.
  • Paul separates the spiritual foundation of a girl's fortune-telling ability in Acts 16:18.

What is the difference between being judgmental and discerning?

Everyone, including Pia, would agree that it is critical to distinguish between objects and activities. What they won't admit is that recognizing distinctions among humans is, if anything, even more crucial, because human decisions—such as who to allocate to a project or whom to invite to a party—arguably have the largest impact on our well-being.

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Of course, it's understandable that Pia finds it difficult to recognize the necessity of recognizing individual differences. They want to be thought of as kind individuals, and they believe that seeing distinctions in people's talents equates to respecting some people more than others. However, Pia and those like her make a critical error in their thinking: they believe that seeing a person as inadequate on one dimension equates to judging them as inferior on other aspects. To someone like Pia, labeling someone as a bad singer is equivalent to labeling them as a bad human being.

Indeed, I believe that most of us, not just Pia, share this belief: we believe that people's entire worth—as human beings—is linked to their prowess in particular pursuits. But, for reasons I'll explain momentarily, this does not have to be the case: we can respect everyone as equally valuable while acknowledging disparities in their talents. Allow me to explain how this is feasible by introducing my concept of judgemental.

A judgemental person is one who goes beyond recognizing disparities in people's talents to draw conclusions about their overall worthiness. A terrible singer is inferior to a judgemental person not just on the level of singing, but also on the more fundamental dimension of being human.

At first glance, it may appear that a wise person has no choice but to pass judgment. That is not the case, and to understand why, consider what we know about intelligence and what it takes to succeed.

Many of us associate intelligence with IQ scores in the areas of analytical, mathematical, and verbal intelligence. Several researchers, including Howard Gardner, have discovered that intelligence comes in many forms: social intelligence (the ability to get along with others), emotional intelligence (one of which is the ability to stay motivated in the face of obstacles), musical intelligence, kinesthetic intelligence (important for athletes and dancers), spatial intelligence (important for architects), and so on. According to Howard Gardner and others, just as some people have a higher IQ than others, there is also variance in terms of other sorts of intelligence. As it turns out, there is no link between one form of intelligence and another, meaning that a person with a high IQ does not necessarily have a high level of intelligence in other areas. This means that, because there is no limit to the number of dimensions of intellect, no one person has complete dominance over another on all dimensions of intelligence. In other words, no human being is “better” to another in terms of overall performance. Indeed, one could argue that, when all intellectual dimensions are taken into account, everyone is equally gifted in their own unique way.

How do I ask God for discernment?

Dear heavenly Father, you count our hairs and determine our days; you hang the stars and feed the birds; you open and close doors that no one can open or close. Surely, we can put our faith in you when it comes to making significant decisions, or any decisions for that matter. We're through a similar season right now, Father, and we're aware that we're not alone. For the sake of your honor, we will trust you with generous wisdom, straight roads, and quiet hearts.

We adore you for being the God of decision-making. It is your choices, not ours, that determine the outcome. We'll make plans, but we'll entrust our actions to you. We'll pray, but we'd like you to direct our prayers to heaven. We'll seek advice, but you may count on you to veto any incorrect or incomplete information from our closest friends and mentors. We'll read through the Bible, but not for proof passages, but for you, Father. All we want and need is for you to come along.

Free us from the paralysis of analysis—desiring to make the right decision more than being virtuous; desiring to be known as smart people more than knowing you. Free us from the idolatry of believing that there is just one “ideal” option in every scenario. Free us from making decisions based solely on our comfort and the approval of others, or out of fear of their condemnation. Allow us to understand that good decisions do not always result in the most straightforward outcomes, especially at first. Allow us to make decisions without second and twenty-second thoughts.

Father, we know that your will is our sanctification—our becoming more and more like Jesus—in ALL things, whether it's wisdom about purchasing or selling, vocation or vacation, this place or that place, this person or that person. Give us this zeal; make it our pleasure.

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So, Father, when we trust you with the opening and closing of doors in front of us, make us more and more like Jesus. Everything we eat and drink is for your glory, as are our whatevers, whenevers, and wherevers. Amen.

What are the 7 steps of discernment?

With an open mind and an open heart, we must approach the decision in question. We won't be able to discover God's will for us if we go into the decision-making process with a pre-determined outcome based on our own will, biases, and attachments, which Ignatius defines as an attitude of “I already have my mind made up, so don't confuse me with the facts.” Attachments are areas in our lives where we restrict our freedom and impose constraints on our choices. For example, I'll attend college wherever if it's within a day's drive of my parents' house.


Such generosity and openness take courage, because God may be calling us to do something tough, demanding, and risky. Giving up control and trustingly placing the decision in God's hands while seeking God's will over our own demands courage.