What Is A Spiritual Master

Ascended masters are spiritually enlightened individuals who, in previous incarnations, were ordinary humans who had through a series of spiritual transformations formerly known as initiations, according to the Ascended Master Teachings of a number of movements in the theosophical tradition.

In the Ascended Master Teachings, the phrases “mahatma” and “ascended master” are used interchangeably. The concept of the Mahatma or Masters of the Ancient Wisdom is based on the theosophical concept of the Ascended Master. Some people feel that Mahatmas and Ascended Masters are different in some ways.

A “Master of Light,” “Healer,” or “Spiritual Master,” according to the Ascended Master Teachings, is a Divine Human Being who has received the Fifth Initiation and is thus capable of abiding in the fifth dimension. According to the teachings, a “ascended master” is a person who has completed the Sixth Initiation, also known as Ascension, and is thus believed to be capable of residing in the sixth dimension.

Baird T. Spalding coined the phrase “ascended master” in his series of books, Life and Teachings of the Masters of the Far East, published in 1924. (DeVorss and Co.). In his book Unveiled Mysteries, Godfre Ray King (Guy Ballard) promoted the idea of spiritual masters who once resided on Earth. In Elizabeth Clair Prophet's writings, the phrase became more common. Between 1972 and 1990, Pearl Dorris, an assistant to Godfre Ray King, gave direct transmission of the Ascended Masters' teachings to over 12,000 students who came to her at her home in Mount Shasta and Yreka, California, as described in her biography by Peter Mt. Shasta, “Lady Master Pearl, My Teacher” (Church of the Seven Rays). Peter Mt. Shasta, a pupil of hers, continued her work with the publication of “Adventures of a Western Mystic: Apprentice to the Masters” (Church of the Seven Rays), in which he describes his direct encounter with Saint Germain and other Ascended Masters, as well as his instruction by them.

Who is a true spiritual master?

“The challenge of identifying a true spiritual master is the most difficult of all.” However, as a spiritual teacher, one who has purity of character (rectitude), performs the Yoga of Sound rigorously, and can properly describe Sant Mat (the Path of Saints) can be accepted, trusted, and offered devotion. Regardless of the other qualifications indicated, a person lacking in rectitude or purity of character should not be considered a true master.

“If a student accepts a teacher and then discovers that he or she is untrustworthy, that teacher should be dismissed.” Even if a teacher has exceptional knowledge, association with him or her is undesirable if he or she lacks moral character. Because the moral character of the teacher has such an impact on the aspirant, it is critical to avoid professors who lack moral values. A teacher's key attribute is purity of character, and if purity is lacking, the teacher is no better than an animal. A spiritual teacher who lacks character purity or other key attributes is a fake spiritual teacher. According to Kabir Sahab,

“‘Sacrifice your ego to the master if you want to acquire the sacred knowledge of attaining the Supreme from him. Many people, despite their pride, have become engulfed in the stream of ignorance. Surrender to him who has no worldly ambitions, is devoted to God, and has put his ego aside. If you wait too long to leave the company of a false instructor, you will travel aimlessly and never locate the Entrance to the Divine Sound.'”

“The benefits of surrendering to a true master are immeasurable. True teachers, unfortunately, are few and far between. A wise, pure spiritual master who practices the Yoga of Divine Sound progressively passes on his or her virtues to the learner. Because one is impacted by the power of a higher vibration, the spiritual teacher's good will cannot help but affect the aspirant in a positive way. The traits of the instructor are described in Section 77, as well as how the aspirant benefits from his or her interaction with the teacher.

“The teacher who practices Yoga of Sound but is morally deficient and spiritually ignorant is damaging to the seeker of spiritual understanding.” If one accepts such a master without regard for decency and wisdom, the aspirant will be denied the benefits of affiliation with a true preceptor, as described in the previous paragraph. Furthermore, following an immoral teacher would present the aspirant with the tough job of not falling astray, let alone progressing on the Spiritual Path. This spiritual job, however, can be accomplished by a few determined skilled pupils without the assistance of a true teacher. This endeavor is nearly hard for the majority of people.

“Clearly, one person's vitality, both physical and mental, can boost the same faculties in another. As a result, it's not surprising that a meditation master's spiritual force boosts the aspirant's spiritual energy…

“The student clearly gains from the master's sacred brilliance (personal aura), higher understanding, and spiritual vitality.” Baba Devi Sahab reads words from Tulsi Sahab's Ghat Ramayana, in which Sant Tulsi Sahab stresses the significance of a true master to an aspirant:

“Saints and true teachers are famed for their impartiality; their blessings come down like rain.” The rain, on the other hand, while falling on all, tends to collect in deep pools, much as the saints' grace, while showering on all, flows quickly and collects in the deep pools of the devout aspirants. It is not unexpected that the aspirants attract the master's favour via their dedication. Aspirants who pay close attention to the teacher's methods are deserving of the gift of knowledge. Obviously, it is not the careless one who receives the gift of the teacher's grace, but rather the one who honors the gift and cares for the receiving bowl. The secret of devotion to the master, the manner of acquiring grace as portrayed in the writings of the saints, is to make oneself worthy. K. Narayanswami Aiyar interprets a Sanskrit hymn from the Mandal Bramanopanishad's third Brahmana as:

“‘This is an allusion to the hidden method of conveying deeper Truth (God's Knowledge).'” (p.259) Thirty Minor Upanishads

“It is critical that the spiritual instructor has reached the Realms and shattered the material plane's illusion.” Even a sliver of a small Shabad-Yoga teaching for attaining the Supreme, as learned from a teacher, will be far more valuable than worldly teachings.

“Satguru is the one whose consciousness, when in samadhi (deep trance), overcomes all the concealments of the Non-Conscious Realms and immerses in the Sabdatet Pada throughout this lifetime” (the true spiritual master). A real master's consciousness remains uninvolved and poised in the Essential Divine Sound even when engaged in action.

— Maharishi Mehi, The Philosophy of Liberation, Sant Mat Society of North America, translated by Don and Veena Howard

251. “If a person meets a teacher who does not understand the mystery of Shabd at first, but later finds a Sat Guru knowledgeable in Shabd, he should abandon the former and surrender to the latter.” “Do not hesitate to give up a fake (imperfect) guru, otherwise you will not reach the doors of Shabd and will continue to miss the right path over and over again,” a couplet says. (Sar Bachan Prose, Book Two, Soami Ji Maharaj's Sayings)

252. “He who first encounters a guru who knows the secret of Shabd but has not yet gained perfection, but subsequently encounters the Sat Guru who is perfect in Shabd practice, should consider the previous guru to be integrated in the perfect Sat Guru and seek the protection of the latter.” Mrs. S.D. Maheshwari, Agra, published Sar Bachan Prose, Book Two.)

Again, from the Dayal Bagh translation of Sar Bachan Prose, the last portion of the last sentence: “…he should view his prior Guru as present within the Satguru and seek the Satguru's protection.” (Agra, India: Dayalbagh Press)

What does a spiritual teacher teach?

A person tasked with teaching a human or universal being what they need to know, study, and understand on a spiritual level in order to contribute to their soul agreement, soul purpose, or spiritual progress.

A spiritual teacher could be anyone we recognize and know, as long as we have a long-term or lifetime relationship with them.

What is a spiritual person?

Being spiritual entails prioritizing self- and other-love as a top priority. Spiritual individuals are concerned about people, animals, and the environment. A spiritual person recognizes that we are all One and makes conscious efforts to honor that unity.

What are spiritual teachers called?

Shaykhs or Sufi teachers, Gurus (including Hindu Gurus, Sant Mat Gurus, and Sikh Gurus), Buddhist teachers, including Tibetan Lamas (which is really just the Tibetan word for Guru), and Mahasiddhas (who may be claimed by both Buddhist and Hindu traditions) are some of the subcategories of spiritual teachers.

Many Western spiritual teachers exist, some of whom claim a spiritual ancestry from the East and others who do not.

The phrase “spiritual teacher” originates in Western tradition and refers to a broader understanding of spirituality.

Who is real Satguru in the world?

Early years. Jagadish Vasudev was born in Mysore, Karnataka, India, on September 3, 1957. Susheela Vasudev, a homemaker, and B.V. Vasudev, a businessman, have five children.

What is a spiritual mentor?

The Holy Spirit, the mentor, and the mentee form a spiritual mentoring relationship. The mentee strives to learn what God is already doing in his or her life through this relationship, and thereby grows in friendship with God, identity in God, and knowledge of God's call.

What does a spiritual coach do?

A spiritual coach, also known as a spiritual life coach, looks at the deeper connections that people have with the Universe. They assist people in gaining a new or deeper awareness of the world they live in, as well as the energies that run through it. A spiritual coach will employ a variety of healing modalities to assist their clients on their travels. They serve as a guidance for instilling self-confidence and compassion in others.

People hire spiritual coaches for a variety of reasons. The following are some of the most common areas in which spiritual coaches work with clients:

People frequently inquire about whether or not they must be religious to work with or become a spiritual coach. No, that is not the case. Spirituality, unlike religion, does not come with a set of rules or concepts. It's all about feeling a part of something bigger than ourselves. People can nurture feelings of love, compassion, and awareness by recognizing and honoring that connection. A spiritual coach will always respect the religious views of their clients.

What are the 3 elements of spirituality?

In their eternal wisdom, all shamans, healers, sages, and wisdom keepers of all centuries, continents, and peoples claim that human spirituality is made up of three aspects: connections, values, and life purpose. These three components are so strongly linked that it may be difficult to tell them apart. Take a minute to ponder on each facet of human spirituality to determine the state of your spiritual well-being if this is possible. This will be a three-part monthly series, starting with relationships.

Internal (your domestic policy)—how you deal with yourself, how you nurture the relationship with yourself and your higher self—and external (your foreign policy)—how you relate, support, and interact with those people (and all living entities) in your environment—are the two categories of relationships.

What criteria would you use to assess your internal relationship, and what steps could you take to improve it?

How would you assess your external relationships, shifting from the perspective of domestic policy to international policy?

How do I know if Im spiritual?

Speaking ill of others or spreading gossip about them provides no comfort or security to a spiritual person. A healthy mind is one that does not speak evil of others. Spiritual individuals keep their heads down and concentrate on their own journey, embracing others for who they are. They do not pass judgment or criticism on other people's life experiences. When spiritual people don't have anything good to say about others, they don't say anything at all. They halt bad conversations by either refusing to engage or retrieving.