“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly realms in Christ,” the apostle Paul said in his introduction to the epistle to the church at Ephesus (Eph. 1:3). We would have adequate motivation to move in that path even if we had no other passage of scripture that linked any desirable end consequence to entering into Christ than this one verse. Although this phrase states that “all” spiritual blessings are “in Christ,” there are several verses that list one or more specific blessings that can be found there. We'll take notice of a handful of them.
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Where are all spiritual blessings?
Every human who lives on this planet, according to the Bible, is a receiver of God's bodily blessings. “For He raises His sun on the evil and on the good, and showers rain on the just and on the unjust,” Jesus stated (Matthew 5:45b). We should be grateful that God has provided us with everything we require for physical survival through His material creation and natural law. God's blessings, however, are not restricted to the physical realm. God want to shower immense spiritual blessings on those who are willing to accept them.
The food that maintains our physical bodies is one of God's tangible favors. Consider the case of someone who has an abundance of food but refuses to consume it. Refusing to accept God's blessing of food for an extended period of time will result in famine and death. To get the physical gift of eating, one must first choose to eat and then act on that decision.
In the same way, receiving God's spiritual rewards is conditional. God makes His spiritual blessings available to everyone (Titus 2:11), yet just as someone who refuses to consume food will refuse to receive God's spiritual blessings, so too can someone refuse to receive God's spiritual blessings. All spiritual blessings are only available “in Christ,” according to the Bible (Ephesians 1:3). Consider “in Christ” to be a spiritual location. To receive God's spiritual blessings, one must be spiritually located in Christ. “In Christ Jesus” is where salvation is found (2 Timothy 2:10). Before receiving all spiritual rewards, one must first choose to follow Christ and then act on that decision. How does one become a Christian? A penitent believer who declares faith in Jesus as the Son of God can alter their spiritual location by being baptized, according to the Bible. “For everyone who was baptized into Christ has put on Christ” (Galatians 3:27). Because one is baptized into Christ, one is outside of Christ and hence outside of the spiritual place where all spiritual rewards, including salvation, are obtained prior to baptism.
What are the blessings of the Holy Spirit?
Four of these gifts (wisdom, understanding, knowledge, and counsel), according to Saint Thomas Aquinas' Summa Theologiae I.II, q. 68, a1, lead the intellect, while the other three gifts (fortitude, piety, and fear of the Lord) direct the will toward God.
The virtues function under the impetus of human reason (prompted by grace), whereas the gifts operate under the impetus of the Holy Spirit; the former can be employed whenever one desires, while the latter, according to Aquinas, can only be used when the Holy Spirit wishes. In the case of Fortitude, the gift shares the same Latin and English name as the virtue with which it is associated, but must be identified.
Thomas Aquinas argues the following correspondences between the seven Heavenly Virtues and the seven Gifts of the Holy Spirit in his Summa Theologiae II.II:
No Gift is specifically attributed to the virtue of temperance; nevertheless, the gift of fear can be considered as such, because fear motivates people to abstain from forbidden pleasures.
“What the gifts do over and above the theological virtues (which they presuppose) is dispose the agent to special promptings of the Holy Spirit in actively exercising the life of the virtues; the gifts are necessary for the perfect operations of the virtues, especially in the face of our human weakness and in difficult situations,” says the Rev. Brian Shanley.
What are the spiritual gifts of the spirit?
The New Testament has a number of listings of spiritual gifts, the majority of which are found in the Pauline epistles. Although each list is distinct, there is some overlap.
The charismata were prophesied in the Book of Joel (2:28) and promised by Christ (Mark 16:1718), according to Christians. This promise was realized on Pentecost Day and as the church spread around the world. Paul devoted much of his First Epistle to the Corinthians (chapters 1214) to spiritual gifts in order to rectify misuse surrounding spiritual talents in Corinth.
Two Greek phrases are translated as “spiritual gifts” in 1 Corinthians 12. The word pneumatika (“spirituals” or “things of the Spirit”) appears in verse 1. The word charisma is used in verse 4. The word comes from the Greek word charis, which meaning “grace.” The terms diakonia (translated “administrations,” “ministries,” or “service”) and energemata (“operations” or “inworkings”) are used in verses 5 and 6 to describe the nature of spiritual gifts. The term “manifestation (phanerosis) of the Spirit” is used in verse 7.
Christians interpret spiritual gifts as enablements or capacities conferred by God on individuals, based on these scriptural texts. These cannot be earned or merited because they are freely supplied by God. These are activities or manifestations of the Holy Spirit, not of the gifted person, even though they are carried out via persons. They are to be used for the benefit of others, and they are given to the church as a whole rather than to individual members. The gifts are distributed in a variety of ways; no single person will have all of them. The church is edified (built up), exhorted (encouraged), and comforted through spiritual gifts.
Many think that there are as many gifts as there are needs in the church of Christ, despite the fact that Paul did not mention all of the Spirit's gifts. The gifts have been categorized in the past based on their similarities and differences with other gifts. Some categorize them into three groups based on Old Testament offices. Any gift that involves teaching, encouraging, or rebuking others is considered “prophetic.” Mercy and concern for the poor are examples of “priestly” gifts, as is intercession before God. Gifts involving church management or government are referred to as “kingly.” Others classify them as “gifts of knowledge” (words of wisdom, word of knowledge, differentiating between spirits), “gifts of speech” (tongues, interpretation, prophecy), and “gifts of power” (tongues, interpretation, prophecy) (faith, healing, miracles). The gifts have also been divided into those that promote the church's inner growth (apostle, prophecy, distinguishing between spirits, teaching, word of wisdom/knowledge, helps, and administration) and those that promote the church's outer development (apostle, prophecy, distinguishing between spirits, teaching, word of wisdom/knowledge, helps, and administration) (faith, miracles, healing, tongues, interpretation of tongues).
What are all spiritual blessings in Ephesians?
However, before getting into the many benefits found in Christ, we would be remiss if we did not state up front exactly what one must do to get there. Only two verses directly indicate how we can enter Christ, while one verse depicts the same thing from a different perspective. Paul informed his Roman contemporaries, “Do you realize that those of us who were baptized into Jesus Christ were also baptized into his death?” (Romans 6:3) He wrote to the Galatians, “For everyone who has been baptized in Christ has put on Christ” (Gal. 3:27). I Corinthians 12:13, which indicates that we are baptized into His body, is the third passage mentioned. Being baptized into Christ is the only way to enter the kingdom of God. To misunderstand that, you'll need assistance.
When it comes to knowing where one has to go in order to be saved, one must first know what he needs to be saved from. The ark that Noah built was the best location to be if you wanted to be saved from the flood of Noah's day. By being in that area, eight souls were saved (I Pet. 3:20). If one wishes to be redeemed from the wages of sin (Rom. 6:23), or from eternal destruction, one must be in Christ Jesus, who is the source of all spiritual blessings. Timothy was instructed by Paul that he “…suffered everything for the elect's sakes, so that they, too, might inherit eternal life through Christ Jesus” (II Tim. 2:10). According to the apostle John, “And this is the record: God has given us eternal life, which we have in his Son” (I John 5:11). The text we mentioned from the book of Romans also reveals that our salvation is in Christ, but the words are not spoken. They were baptized into Christ and into His death, Paul said, and then he added, “As a result, we are baptized into death with him, so that, just as Christ was raised from the dead by the glory of the Father, we may also walk in newness of life” (Rom. 6:3-4). Take note of when the newness of life began, at the time of baptism into Christ. The Corinthians were told by Paul, “As a result, if anybody is in Christ, he is a new creation: old things have passed away, and all things have become new” (II Cor. 5:17). It is self-evident that one must be baptized into Christ in order to be saved, for salvation is found there. And, once again, one would need assistance to misunderstand that. However, we must recognize that there is a lot of assistance accessible in the area of misunderstanding.
Now let us look at some of the other blessings that can be found “in” Jesus Christ We might easily fill the rest of our space with specific blessings that the exact words used to describe them are employed to describe. In the book of Ephesians, for example, after the declaration that “Paul wrote that “all spiritual blessings in heavenly places” are in Christ (Eph. 1:3), that we are chosen in Him (Eph. 1:4), that we have redemption by His blood (Eph. 1:7), and that sins are forgiven in Him (Eph. 1:8). (Eph. 1:7). He also remarked that we have received an inheritance via Christ (Eph. 1:11). Going through the New Testament and making a list of all the blessings we have “In Christ” would take up all of our available space and then some.
With the remaining space, let us focus on one particular blessing that is frequently missed by the world at large. People who profess to be Christians but have never been baptized into Christ can be found all around our country. Many people have been baptized, but not in the way that the baptism that brings us into Christ requires. To be baptized into Christ for the remission of sins, one must believe the gospel, repent of their sins, confess Christ as the Son of God, and confess Christ as the Son of God. The Lord then accepts that person into His body, the church (Acts 2:41, 47). Many people who haven't done so still pray to God with their heads bowed. Prayer is a blessing that is conferred upon people who are in Christ Jesus, dear friends and brethren. Those who accept Christ have the ability to become God's sons (John 1:12). This demonstrates that mankind as a whole is not God's child. Paul declared to the Philippians that they were God's sons (Phil. 2:15). We are unable to pray “When God isn't our Father, we say “our Father.” According to the previously blind guy, “He was not an inspired speaker when he said, “God heareth not sinners” (John 9:31). He was Peter, and he wrote, “For the Lord's eyes are on the righteous, and his ears are open to their petitions; but the Lord's face is set against those who do evil” (I Pet. 3:12). The blessing of prayer is one of the many magnificent blessings that God has bestowed upon us via His precious Son. Thank God for that, since it is your birthright.
What do you mean by spirituality?
Spirituality is defined as the awareness of a feeling, sense, or belief that there is something more to being human than sensory experience, and that the greater total of which we are a part is cosmic or divine in nature.
What are the seven spirits before the throne of God?
The “Seven Spirits,” according to one view, reflect the Spirit's sevenfold ministry as represented in the Book of Isaiah. “The LORD's Spirit shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the LORD,” the Bible says. 23 Isaiah 11:23 Isaiah 11:23 Isaiah 11: (NASB). The seven Spirits who stand before God's throne are portrayed here, and they include the Spirit of the Lord, as well as the Spirits of wisdom, understanding, counsel, might, knowledge, and fear of the LORD. The mention to the lamb in Revelation 5:6 connects it to the Seven Spirits, who initially appear in Revelation 1:4 and are held by Jesus, who also carries seven stars.
Another interpretation is that the seven graces (or “charisma”) of Romans 12:68 represent the seven divine spirits. Through these gifts, the Holy Spirit appears in humanity, reflecting the seven spirits of God. 1. insight (prophecy); 2. helpfulness (service or ministry); 3. instruction (teaching); 4. encouragement; 5. generosity (giving); 6. leadership; and 7. compassion are the seven graces. If “the Spirit of the Lord” is accepted as categorical and “the delight in the fear of the Lord” is added, this fits with Isaiah 11:23. (Berean Study Bible, Isaiah 11:3)
What are the 12 gifts of the Holy Spirit?
“Charity, joy, peace, patience, compassion, goodness, generosity, gentleness, faithfulness, modesty, self-control, chastity,” according to Church tradition.
What are the 12 fruit of the Holy Spirit?
According to Chapter 5 of the Epistle to the Galatians, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control,” the Fruit of the Holy Spirit is a biblical term that sums up nine attributes of a person or community living in accordance with the Holy Spirit: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” In this chapter, the fruit is contrasted with the acts of the flesh that come before it.
Charity (caritas), joy (gaudium), peace (pax), patience (patientia), benignity (benignitas), goodness (bonitas), longanimity (longanimitas), mildness (mansuetudo), faith (fides), modesty (modestia), continency (continentia), and chastity are the twelve fruits recognized by the Catholic Church in the Latin Vulgate version of Galatians (castitas). The Baltimore Catechism, the Penny Catechism, and the Catechism of the Catholic Church all support this tradition, which was defended by Thomas Aquinas in his Summa Theologica.