Karma is a spiritual cycle of deeds and consequences that we may influence directly through our thoughts, decisions, and actions. We will have positive outcomes if we make positive decisions and have positive ideas. It's not because it's fated, but because it's the logical result of our earlier activities.
Before You Continue...
Do you know what is your soul number? Take this quick quiz to find out! Get a personalized numerology report, and discover how you can unlock your fullest spiritual potential. Start the quiz now!
We may let go of mental baggage and problems that we believe are allocated to us and instead take charge of our lives by living with this understanding of karma.
Outside influences will undoubtedly have an impact on your life. However, if you have a deeper awareness of what true peace looks like, you'll be able to completely appreciate life regardless of what's going on around you.
Karma demonstrates that we have the ability to choose what happens to us. Our lives are governed by our deliberate acts and thoughts.
We've put together a no-nonsense guide if you're interested in learning more about Buddhism and eastern philosophy. It's a 96-page eBook that focuses on practical steps you can take to improve your relationships, emotional resilience, and mental health.
Is karma religious or spiritual?
Karma is a spiritual, intellectual, and ethical fact for most followers of Asia's major Eastern religions. It explains animal inequities, promotes virtue, and helps people make sense of life's ups and downs. Hinduism, Buddhism, Sikhism, and Jainism, on the other hand, have different views on how karma works and how it affects one's existence in following lives.
Hindus believe that the soul is stuck in samsara, a cycle of birth and rebirth. Until a person suppresses all cravings and accepts that the individual soul is the same as the absolute soul, he or she will continue to suffer in samsara and miss out on moksha, or salvation. However, because moksha is an ultimate goal that can only be attained after it is no longer sought, most Hindus strive to earn good karma in order to be born into a better life.
What does karma mean spiritually?
; Pali: kamma) is a Sanskrit word that implies action, work, or deed. For spiritualists, the phrase also alludes to the spiritual principle of cause and effect, often known as the principle of karma, which states that an individual's intent and deeds (cause) influence his or her future (effect): Good intentions and good deeds lead to good karma and happier rebirths, whereas poor intentions and bad deeds lead to negative karma and unhappy rebirths.
Is karma An energy?
Action is what karma refers to. Every action must have an equal and opposite response, according to physics. Karma is energy, which is neither good nor bad in and of itself; these are only labels humans choose to apply to it. “As yea sow, so shall yea reap” states that the energy expended by an action must be returned. It is unavoidable.
When you do anything, it produces a memory, which then creates a desire, which leads to you doing something else. For instance, you attend your first yoga session (action), then you remember what happens in a yoga class (memory), and if you enjoyed the class, you decide to return the following week (desire), and you show up with your mat the following week (action). Memories and wants are created by karma, and they govern how you live. The Karmic software that runs your existence is made up of your actions, memories, and desires.
Your actions create subtle energy, which is stored in your memories and desires and awakened at a later timesometimes instantly, but more often later. To continue with the previous example, you attended the yoga class and then promptly forgot about it until months later, when you're wandering through town and come across a yoga studio. You recall your previous experience, which makes you want to enroll in another class.
What is real karma?
When something good or bad happens, it appears that karma is true. When it comes to explaining why certain people receive rewards and justifying extreme punishment or reward by fate as a result of decisions made, karma is genuine. According to Tricycle, karma in Buddhism largely refers to intentional activities in thought, word, and deed.
Does karma hit back?
Every time we perform a karma, we plant a karmic seed in the causal body (karmic body), also known as the karana sharira. Until it's time for them to sprout, these seeds are dormant. They become ready to be worked out once they sprout, and the course becomes pre-determined for an individual to experience the karma that is ready to be experienced. This is what you're referring to when you say karma is retaliating. This will undoubtedly occur, but when and how is difficult to predict. “The ways of Karma are unfathomable and inscrutable,” it is stated.
You never know what's going to happen next. These karmas that have matured to the point of being experienced by an individual are referred to as Destiny or Daiva (Fate). Many individuals mistakenly believe that karma and daiva are interchangeable terms. Human beings have something called “free-will,” and because of this, their futures and destiny are pliable and changeable. Nobody is fully under the control of fate. At the same time, no one's free will can entirely change their lives.
There are certain things that are unchangeable and others that are highly fated. The karmic intensity of your Prarabdha karma (current life karmas) determines how much you can change it. There are three sorts of karmic intensities: dridha (fixed), adridha-dridha (fixed-unfixed), and adridha-dridha (fixed-unfixed) (unfixed). Dridha are unchangeable karmas, or fated events, that cannot be averted when they return, whether pleasant or unpleasant. We've all had the feeling that some things are just fated to happen, and we're absolutely powerless to stop them. We just sit back and watch them unfold like a mute spectator. Your Dridha Karmas are as follows.
Dridha-Adridha are variable karmas that can be changed or altered by anyone who is willing to put out concentrated effort to prevent those karmas from occurring. They will inevitably occur in the absence of continuous efforts, and their projected outcomes will manifest soon. Adridha are unfixed karmas that can be readily changed and managed without exerting enormous effort. Many times, with a little common sense and reasoning, we can navigate our way through a variety of situations.
What is good for a Hindu is not good for a Muslim, and what is good for a Jayna is not good for a Christian. If it is a scientific law, it must be universal. If a law is made by people for people, it is only applicable to the society that made it. The law of Karma is unquestionably not a scientific law or a component of any legal system. However, there is another explanation. See how things work: if you speak one lie, you invite many more – like attracts like and suddenly truth is undesirable, since the darkness of the lies will not like the light of truth. So you won't be able to speak the truth even if your lies aren't in risk of being discovered.
When you utter one truth, it invites many more similar things attract similar things. It is really difficult to lie, even once, if you are inherently truthful, because all of that truth protects you. This is a natural occurrence. The law of karma is not a philosophical or abstract concept. It's just a theory that explains something true about yourself. The end outcome is that we either respect ourselves or loathe and feel worthless and unlovable.
You are constructing yourself every minute; either a grace or a dishonor will emerge in your being: this is the rule of karma. It is unavoidable. Nobody should try to manipulate karma in any way, because it is impossible. As a result, karma always comes back to bite you, but how hard it bites you depends on the karmic strength of the karma that is returning. Each act of free will, or kriyamana/agama karma (Vartamana), which is the “present life,” contributes to your ultimate fate. The concept of karmic intensity applies to all aspect of our lives. We all suffer from various ailments and diseases at some point in our life. They arise and then vanish without warning. Adridha is the name of the character. They do not reappear until you do certain acts that encourage them to do so.
Dridha-adridha can cause chronic illnesses that can generally be managed and healed with the use of particular medicines and lifestyle changes. Dridha karmas, on the other hand, are those karmas that cause diseases that are unchangeable and irrevocable, refusing to react to even the most expensive and heroic treatments. We can only be successful in dealing with karmas that are coming back in full force once they are ripe for experience if we have self-awareness and intentional actions.
We can influence our destiny to some extent by exercising our free will, but in the end, it is determined by the severity with which our karmas return. In karma, there is no such thing as a one-size-fits-all solution. It is possible to defy fate on occasion. You can't always do it. If you're trying to undermine other people's relationships by spreading lies, remember that your most prized connection will be ruined in the same way one day. Karma will undoubtedly pursue you. As a result, we should let it go and accept that certain people are merely a part of our past and not our future.
We must decide whether or not we will continue. Letting go does not imply that you no longer care about someone; rather, it is a recognition that you are in charge of yourself. Yes, there are nasty and wicked persons in our midst who relish causing troubled relationships. I am a fabrication based on the behavior of such depraved individuals. They may one day recognize this and make the necessary changes. If they do not face Shri Krishna, who is monitoring them, they will be forced to…no question. But never feel sorry for them. Because there are several distinctions between us and them. Greetings, Shri Krishna
Does the Bible believe in karma?
We are saved when we accept this and profess with our voices that Jesus is Lord. If our good outweighs our bad, we are not saved, and karma is of no help to us.
The Bible Says That God's Justice Is Different Than Karma
Because we must all appear before Christ's judgment bench, each one receiving what is due for what he has done in the body, whether good or wicked.
This verse makes it appear as if being good enough can rescue you, yet we all know that if we got what we deserved, we would all be labeled as evil and sentenced to death as a result of our actions.
God has the right to condemn mankind and their deeds since he is holy and loves justice. But, fortunately for us, He is also full of unwavering love.
He is devoted to righteousness and justice, and the land is replete with the Lord's unfailing love.
God's justice differs from karma in that mercy is included into God's justice toward us through Jesus. Mercy and love aren't even considered in the arithmetic of karma.
When we believe in Jesus, we don't get what we deserve because of who he is and what he has done for us. Instead, we get life instead of death.
No matter how much evil they committed, those who put their faith in Jesus and repent during their lives will be proclaimed righteous since Jesus' blood has earned their salvation.
Because you are not under the law but under grace, sin will have no power over you.
At the same time, God's wrath is not to be taken lightly, and while all sin will still be punished, Christians will be set free because of Jesus' work on the cross.
The Bible Says That Grace Trumps Karma
Although being a Christian does not make someone flawless, God states that when you or I sin again as Christians, God's love covers us, not our karma.
‘My grace is sufficient for you, for my power is made perfect in weakness,' he added. As a result, I will happily boast of my inadequacies in order for Christ's power to rest upon me.
Karma would never allow us to boast about our flaws because we would be condemned if we did. We'd be doomed to a miserable eternity and have no chance of being honest about our flaws.
Unlike Hinduism and Buddhism, the Bible's God recognizes our weakness and inability to do good without Him.
Jesus made this possible by taking on our flaws, defeating them, and then rising from the dead. Because karma isn't enough, but his grace is, he grants this power to us in our weakness.
The Bible Says That We Have A Life In Heaven, Not A Reincarnated Afterlife
People enter paradise, or nirvana, in Hindu and Buddhist religions by being good enough in this life and subsequent incarnations. While the two religions disagree on some aspects of reincarnation, they both believe that humans are reborn until they reach a level of goodness or enlightenment that allows them to join heaven.
According to karma, if I live an honorable and virtuous life now, I will be reborn as a wealthy person or perhaps born into royalty in my next life. I can work my way up to heaven from there.
If I have a negative life, I will be born into a poor, despised family or even be reborn as an animal.
Christians reject the concept of reincarnation. Instead, we think that we are new creations because of Jesus.
As a result, anybody who believes in Christ is a new creation; the old has passed away, and the new has here!
Does karma exist?
The first form of karma is the kind that produces immediate results. For instance, if you put your hand in a fire, will it burn right now or tomorrow? As soon as you put your hand in it, it will start to burn! Will you be able to pick mangos today if you plant a mango tree today? No, you'll get it after a long time.
Similarly, some Karmas give you the fruit right away, while others give it to you after a year or a few years. If your grandfather built a factory by working hard many years ago, and you are now reaping the benefits of his labor, it took one generation for the profits to begin to flow.
Similarly, you will experience the repercussions of some karma instantly and others after a period of time has passed.





