How To Conceive A Spiritual Child

Also, as we progressed down the spiritual road, I was astonished to discover that I was feeling called to become a nun in a Catholic convent, despite the fact that I hadn't been to church since I left home! I wanted to be a nun as a child as a way of expressing my devotion to God, Jesus, and Mary. That felt like a long time ago, yet it came back to me at this moment. It wasn't overpowering, yet it was powerful enough to draw my attention. We were new to meditation, yet I sensed Divine Mother's loving direction multiple times throughout our spiritual period. “In this life, to discover unconditional love, be a mother,” I felt Her grace permeate the stillness of my heart one day.

My heart was content. My path was now clear… So, by the time we heard Swamiji's lecture, we had already prepared ourselves in a variety of ways. Because of that prayerful time, we realized the importance of having moments of celibacy. And we'd discovered that waiting, possibly for a month or more, between those rare occasions of coming together as a pair had a special spiritual power. The intellect reaches a higher level of transcendence. Meditation, combined with a vegetarian diet, offers the body a sense of calmness that makes this easier to achieve. (Fruit, in particular, is both relaxing and invigorating.) We were young, in love, and passionate at the time. We'd laugh, embrace, kiss, and generally enjoy being with one another, but we had another aim in mind, and we knew it was worth it.

I bring this up because each couple must navigate this process in their own manner, but I couldn't imagine being a cold fish about it all. In those days, there was still a natural sense of joy and affection, but with a sense of constraint. Sexual freedom and connection are virtually idolized these days (especially in the media), so it feels strange to suggest that periods of celibacy, or “moderation,” as you term it, might improve your life as a couple and as a committed person. In my e-booklet “Psalm 23 in the Chakras:” I also address this topic in a healing visualization.

…For many couples, the physical manifestation of love is a crucial and tender link. Instead of becoming extreme and “renouncing” it all early in the sake of spiritual zeal, it's frequently wiser to work on bringing in more love and diminishing any sensation of lust in the act. Great love can grow between a married couple when they learn to balance sexual expression and inner calm, as long as they remember to find other ways to show their pure love for each other, lest they become too austere. Always, always, always, always, always, always, always, always, always, always, always, always, always The pair can both offer and receive deeper love when they see the Divine Beloved embedded in one another's forms. Love can be transmuted from the second chakra to the heart center in this way over time. This process must be carried through with self-honesty and compassion for the needs of both the lover and oneself…

So we were prepared to seek God's, Christ's, and Guru's blessings on our marriage and our wish for spiritual children. The time of our daughter's conception brought with it a great blessing and a powerful opening in my spiritual eye. Because we were still neophytes on the spiritual road, I sensed our Guru's grace completing the process and assisting us in raising our consciousness. Our other children's conceptions were also marked by a remarkable grace, power, and upliftment. In addition, I was able to sense their basic soul nature as well as their opportunities for advancement in this lifetime. As a mom, this has been quite beneficial.

Even if they are unable to practice the six-month celibate time as described above, I believe the vow registers as a prayer in the ether and aids those couples. However, the notion of saving sexual energy in order to generate spiritual magnetism for this prayer is critical. Do whatever is logical and kind for your marriage. Extend yourself, but not to the point of exhaustion.

I've coached a few couples on this topic over the years, which is why I emphasize this directed, rather than absolute, approach. I've found that a six-month time of intentional “moderation,” rather than complete celibacy, can be beneficial to some couples and more attainable. This can still aid in the creation of spiritual magnetism for your thoughts and prayers to attract a spiritual soul to your family. According to some traditions, you should only meet together physically once a month. This will assist the procedure. Consider it again, and pray about it; seek guidance on what would be best for you right now.

Louis and Zelie Martin, the parents of St. Therese of Lisieux, prayed for holy children, and all five of their children were deeply dedicated to God.

Celine, her sister, sends this message:

“…Not only my father, but also my mother, had a yearning to enter the religious life when they were young.” With their dreams dashed, they both went to marriage, but with the goal of expressing the fullness of the Christian Spirit in it… They wished to have numerous children in order to offer them to God after living as brother and sister for many months…

…There was complete heart-to-heart agreement between our parents. My father frequently spoke to us about our “holy mother,” as he referred to her. “What a holy man my husband is!” she wrote to her brother in response. I wish he had an equal for every woman on the planet.” — Celine Martin (St. Therese's Sister), The Father of the Little Flower: Louis Martin (1823-1894)

So, my sole aim is to motivate you to take the next step. I'm not trying to terrify you with these lovely moral examples. If nothing else, get a sacred image or statue that reminds you of God's love and beg God to bless your family with spiritually minded children every time you see it. Even that is beneficial since it directs your energies in the right direction. Then include whatever more from what I've written here that you feel comfortable doing while remaining kind to your husband and yourself.

Some couples are dealing with the heartbreak of miscarriages or infertility while also hoping for a spiritually responsive kid.

This necessitates unique prayers tailored to the circumstances. In order to attract a high soul, the couple may be hesitant to practice long periods of celibacy. They don't want to put a stumbling block in the way of conception. Several requirements may coexist at the same time:

7)How do we always feel that life is a gift, even when our greatest wants are denied or delayed? How can we keep this from disrupting our lives, marriages, or friendships?

It's possible that you're going through all of this at the same time. If that's the case, you'll need to give yourself some breathing room to discover the perfect balance for you and your partner in this situation. Together and individually, pray your way through this. Men, for the most part, are more philosophical about it all. That's because, while parenthood may appear to be an abstract concept and responsibility, his genuine concern for his wife's happiness is palpable. Make an effort to be a source of love, joy, and comfort to one another. Whatever the procedure and outcome, keep it that way. Prayer and quiet meditation will be quite beneficial to you in this area.

The steps that couples will consider in order to conceive may differ. One young couple requested prayers before attempting in vitro conception. The prayers were for the method's success because it was their only chance, but I also recognized that the magnetism of bringing a spiritually inclined soul to them could be aided by the prayers. It was a complete success, and they were given a healthy baby girl. The child is still very small, but he or she has a charming, happy disposition.

Praying to conceive while also practicing times of celibacy are not mutually exclusive, because the physical process is aided by a period of waiting. Waiting until the woman is more fertile each month, as this allows the husband's sperm count to develop and strengthen, is often recommended to couples. You could use this time to pray for a spiritual soul to be born to you. Consider and pray about what spiritual guidance and fulfillment you can provide for the youngster. (For further information, see my article “Finding God in Your Family.”) In prayer, raise this purpose and feeling, and then leave the outcome in the hands of the Divine.

How do you have a spiritual baby?

Make a list of your personal beliefs. You must select what you believe in order to promote spirituality in your child, whether or not you practice an official religion. That doesn't mean you have to know everything, but you can think about the following questions: Do you believe in God? Do you think there was a divine aspect in the world's creation? What do you believe happens when someone passes away?

Consider what kind of spiritual education you want your child to receive in addition to your personal beliefs: Will your family become members of a church, synagogue, or other religious institution? Do you want your child to go to church on a regular basis? Are you planning on enrolling him in a religious school? If you and your partner hold opposing viewpoints on spirituality, now is the time to decide how you'll tackle spirituality with your toddler before he's old enough to be perplexed by your differences.

Spirituality should be introduced early on. “Not only do young children not comprehend who God is, but they also don't understand who a grandmother is,” adds Neifert. “You still want children to know Grandma, so you begin talking about her right away. The concept of God is the same way.” Your child will believe you when you say Grandma is essential in her life (even if she only sees her once in a while), and she will believe you when you say God is, too.

How do you get a divine baby?

In Sekiro: Shadows Die Twice, the Divine Child of Rejuvenation is an NPC. She resides within the Inner Sanctum as curator of the Mortal Blade, which no one can draw without dying, as the last remaining member of the Children of Rejuvenation.

Divine Child of Rejuvenation Information

• The Divine Child of Rejuvenation can be found inside Senpou Temple's Inner Sanctum. She can only be found after players have defeated Genichiro Ashina and spoken with Kuro at Ashina Castle.
• She may be spoken with again after giving you the Mortal Blade in order to offer you Rice. When you speak with her again after using the rice she offers you (which includes Fine Snow), she will give you another piece of rice. (However, you'll have to rest or travel twice to get more rice from her.) She will give you Fine Snow instead of Rice after you have initiated and progressed far enough through her questline.

Associated Quests

• It's important to note that you must complete her mission before defeating the Divine Dragon. Once that boss is defeated, giving the special rice to Kuro becomes difficult, making this questline impossible to complete until NG+.
• When the youngster offers you Rice, the Old Hag will trade crucial information.
• Sekiro's resurrection capability will be increased by 1 if she receives the Sakura Droplet.
• Providing her with the necessary thing Holy Chapter: Infested prompts her to remark that she still despises monks, and she is then compelled to start both her questline and the Return (Dragon's Homecoming) ending phase.
• Giving her the Taro Persimmon she earned as a prize for assisting Kotaro prompts more dialogue, and she has verified that she will devour the item after receiving it.
• Completing her questline, as well as deciding to “Stay Loyal to Kuro” when prompted by Owl, are both required for the Return (Dragon's Homecoming) ending to be obtained. (For more information, see the Endings Guide.)

When does the soul enter a baby's body?

When considering the topic, When does human life begin, it's vital to realize that the question isn't asking when “life” begins, but rather when “human life” begins. We could restate the question as follows: When does a human being start to exist? To put it another way, when do we regard this living thing to be truly human, a member of the homo sapiens species? Establishing the time at which a human being comes into being is crucial because it is at that point that we will truly evaluate whether human life has any moral claim above other forms of life in general. This stage is commonly regarded in Islamic tradition as 120 days following conception, at which time, according to Hadith, the process of conception begins “The time when the soul (r) enters the fetus post-conception is called “ensoulment.”

As a result, authority over what defines human life is founded not on biology or medicine, but on a Qur'anic verse and a Hadith—both of which are basic sources of Islamic law and essential to comprehending context. The Qur'an describes the stages of life in the Sura (chapter) al-Mu'minun (the Believers):

“We did, after all, construct man from a clay extract. Then we fixed him in place as a drop of sperm. Then we formed a clot of congealed blood out of the sperm, and an embryo out of that clot; then we made bones out of that lump, and clothed the bones with flesh. Then we turned it into another creation. God, the finest of Creators, is so blessed” (Qur'an 23: 12-14).

A Hadith—a verbal transmission or explanation from the Prophet—also contains an explanation. The Prophet addressed in depth the developmental times between these stages as revealed in the Qur'an, according to the Hadith included in the collections of the two most authentic authorities, Imam al-Bukhari and Imam Muslim. According to ‘Abdallah ibn Mas'ud, the Messenger of God said:

“Each of you is formed in the mother's womb for forty days, then becomes a clot of thick blood for another forty days, and then a piece of flesh for another forty days. Then God sends an angel to write four things for him. He must record his acts, his source of income, the date of his death, and whether he will be blessed or cursed. Then he is breathed with the soul…” 3036 (Sahih al-Bukhari).

The jurists reasoned that the soul enters the fetus at roughly 4 months, or 120 days following conception, based on the above Qur'anic verses and Hadith. When the fetus reaches 120 days (about the middle of the second trimester), it ceases to be a mere living entity and begins to acquire potentiality. The fetus is a potential human being, yet the presence of a soul is a fundamental aspect of the human, given the dual metaphysical structure of Islamic law. That is, a human being's physical potential is “The fetus is potential, and the soul actualizes humanity, at which point it is regarded a live human being, according to scripture. This is also the time when most organs begin to differentiate and the fetus begins to take on a human shape. However, if the fetus dies after this time, for whatever cause, he or she will be properly buried and the funeral prayer will be said as if he or she died as a baby. This tradition implies that being human is defined not just by biology, but also by receiving a soul after a set period of time following conception. The presence of this soul, then, correlates to moral viability and the establishment of specific rights, such as life, support, and nutrition, as well as lineage preservation.

What does it mean to raise a spiritual child?

Over the last few years, there has been a growing corpus of study on the link between mental and physical health. Here & Now has explored mindfulness and how personality traits like curiosity and empathy might influence our brains. Today, we'll look at a different facet of that link: spirituality.

Children who have positive active spiritual interactions, for example, are 40% less likely to use and abuse substances and have 60% less depression than other teenagers, according to research. There are also variances in the structure of the brain.

In her new book, “The Spiritual Child: The New Science on Parenting for Health and Lifelong Thriving,” Lisa Miller, director of Columbia University's Clinical Psychology Program, relies on that research and combines it with her personal insights.

She explains to host Robin Young that spirituality refers to a child's bond with a higher power, whether it's nature, God, the universe, or simply a tree. The important thing is that the power is there and active in the child's daily existence. She also warns that a lack of spirituality in religion might have a harmful impact.

Robin spoke with Lisa Miller of Temple Beth Elohim in Wellesley, Massachusetts, to talk about raising a spiritual child. Following their discussion, the temple's composer-in-residence, Noah Aronson, performed an untitled piece inspired by their chat. Rabbi Joel Sisenwine's voice can be heard at the end:

Can infertility be spiritual?

To find a deeper and broader meaning of the involuntary childlessness experience by identifying the spiritual components of infertile patients.

Background

Some couples may have a spiritual crisis as a result of infertility. Those who are faced with involuntary childlessness typically have conflicting feelings and needs. Core parts of spirituality, such as life's meaning and purpose, are frequently questioned in this environment.

Design

To gain a better understanding of the spiritual components of patients' infertile experiences, a review and synthesis of qualitative empirical studies was conducted.

Methods

Using thematic analysis, an aggregative synthesis was carried out according to Saini and Shlonsky (Systematic synthesis of qualitative research, 2012, Oxford University Press, Oxford).

Results

There were 26 studies in total, with female, male, and couple participants. Interviewees were found in various stages of infertility, including diagnosis, assisted reproductive technologies, and after fertility treatments. Spiritual needs and spirituality as a coping option for infertility appeared as two major topics.

Conclusion

Infertility has an impact on a couple's overall well-being. This challenge raises spiritual wants as well as unmet parenting needs. Couples' ability to endure childlessness and sorrow can be aided by coping mechanisms that incorporate spirituality.

Relevance to clinical practice

Infertile couples' infertility struggles may provide an opportunity for spiritual care, particularly in terms of assessing spiritual needs and promoting spiritual coping techniques. Couples should receive effective holistic care to help them overcome and find meaning in their current life and health situation.

Where is the soul located in the body?

Understanding the anatomy and activities of the brain is required for medication or surgical treatment of brain illnesses. When it comes to locating the abstract conceptions of mind and soul within the concrete 1300-gram organ containing 100 billion neurones, the philosophical neurosurgeon quickly runs into problems. The brain, according to Hippocrates, is the seat of the mind. Aristotle's tabula rasa cannot be pinpointed to a specific portion of the brain with the same certainty that we can pinpoint spoken word to Broca's area or limb movement to the contralateral motor cortex. Galen's theory of imagination, reasoning, judgment, and memory being located in the cerebral ventricles was disproved once it became clear that the functional units–neurones–were located in the brain's parenchyma. Accidental injuries (Phineas Gage) or temporal lobe resection (William Beecher Scoville); studies on how we see and hear; and more recent data from functional magnetic resonance studies have all made us aware of the extensive network of neurones in the cerebral hemispheres that serve the mind's functions. Ancient anatomists and philosophers thought the soul or atman, which was credited with the ability to invigorate the body, resided in the lungs or heart, the pineal gland (Descartes), and the brain in general. When neurosurgeons were able to access deeper parts of the brain, the brainstem proved to be extremely sensitive and vulnerable. The concept of brain death after irreversible damage has made us all aware of the importance of the brainstem's “mix of brain soup and spark.” If each of us has a soul, it is undoubtedly enshrined here.

Where does the soul go after it leaves the body?

Wicked souls are told to “depart to the wrath of God” in Kitb al-rh. They seek sanctuary throughout the body, fearful of what awaits them, and must be retrieved “like an iron spear pulling through moist wool, shredding the veins and sinews.” The spirit is placed in a hair garment by angels, and “the stench from it is like that of a decomposing cadaver.” The soul is then returned to the body in the grave after a thorough examination. “Good and contented spirits” are told to “return to God's mercy.” They “flow as easily as a drop from a waterskin” from the body, are wrapped in a perfumed shroud by angels, and taken to the “seventh heaven,” where the record is kept. The souls of these people are also returned to their bodies.

Are babies more spiritual?

The first step in comprehending children and how to nurture them for the Beng people, a small minority community in Côte d'Ivoire, is to acknowledge that they came from wrugbe. Religious experts—Masters of the Earth and diviners—emphasize that babies are still partially ensconced in the afterlife, from whence they gradually emerge. The newborn is still entirely in wrugbe—not yet a “person”—until the umbilical cord stump falls off. When a newborn dies, the fact is not announced, and there is no funeral.

When the umbilical stump falls off, the newborn embarks on an arduous spiritual journey out of wrugbe that will last several years. Kouakou Ba, a diviner, explained: “At some point, children opt to stay in this world and leave wrugbe for good.” When youngsters can communicate about their dreams or realize that their mother or father has gone, you know they have fully emerged from wrugbe….certainly by the age of seven! They are still in-between at three years old, partially in wrugbe and partly in this world. They observe but do not comprehend what occurs in this life.

The consciousness of the young child is sometimes in wrugbe, sometimes in this life throughout this in-between period of early childhood.

The afterlife and its inhabitants—the ancestors—remain a palpable presence for the living even after children have fully emerged from wrugbe. Adults, for example, pour a few drops of any drink (water, palm wine, beer, soda) on the ground every day for the ancestors to drink; on other occasions, adults make more elaborate sacrifices. The respect shown to ancestors, as well as the envisioned regular traffic between ancestors and their descendants—on a road frequented by newborns and toddlers—serve as the main foundation for the Beng child-rearing agenda in the early years of childhood. Given that newborns are said to live deeply spiritual lives—indeed, the younger they are, the more spiritual they are—specific early childcare practices are expected of a caregiver.