A person tasked with teaching a human or universal being what they need to know, study, and understand on a spiritual level in order to contribute to their soul agreement, soul purpose, or spiritual progress.
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A spiritual teacher could be anyone we recognize and know, as long as we have a long-term or lifetime relationship with them.
What are spiritual teachers called?
Shaykhs or Sufi teachers, Gurus (including Hindu Gurus, Sant Mat Gurus, and Sikh Gurus), Buddhist teachers, including Tibetan Lamas (which is really just the Tibetan word for Guru), and Mahasiddhas (who may be claimed by both Buddhist and Hindu traditions) are some of the subcategories of spiritual teachers.
Many Western spiritual teachers exist, some of whom claim a spiritual ancestry from the East and others who do not.
The phrase “spiritual teacher” originates in Western tradition and refers to a broader understanding of spirituality.
How much does a meditation teacher make?
While incomes as high as $183,349 and as low as $15,730 have been reported on ZipRecruiter, the majority of Meditation Teacher salaries in California presently vary from $26,052 (25th percentile) to $64,884 (75th percentile), with top earners (90th percentile) earning $132,719 yearly.
What is a spiritual educator?
After becoming a swami, Paramhansa Yogananda's first public activity was to establish a school for young boys. He began his teaching career in 1916 in the village of Dihika, Bengal, with only seven students “I was determined to build a school where young boys might grow into complete manhood.” He relocated the school to Ranchi a year later and established the Yogoda Satsanga Brahmacharya Vidyalaya, which is still operational today. The first Ananda school was formed nearly sixty years later, in 1972, at Ananda Village, based on Yogananda's educational ideas and directions. The original Ananda School, which began with only seven pupils, now has a site with seven classrooms and ninety students, as well as branch schools in Palo Alto, Portland, and Seattle. The following article is based on a discourse given by Swami Kriyananda, in which he outlines the Ananda Schools' Education for Life system.
In my life, I've tried to apply Yogananda's primary principles to a variety of disciplines, including business, the arts, relationships, growing families, schools, and communities. Yogananda cared deeply for children's education, yet he said very little about it. We've taken what he's given us through the years, thought on it, and utilized what we've learned in the Ananda School classrooms to enhance our understanding and attunement to Yogananda's vision for spiritual education.
At Ananda, we're working on a system called Education for Life, which is desperately required in today's world. We are instilling in our children what Yogananda referred to as an essentially atheistic vision of life, which is the source of many of our world's ills. When we strictly prohibit all spiritual teachings and higher values, our children learn that there are no such things as higher values, and that there is no such thing as God. Children have a natural desire for values and ideals, but our society provides them with a universe and a life in which they are unable to believe. The cynical lessons of modern education are so ego-oriented, as well as money and job-oriented, that it's scarcely surprising that youngsters grow up cynical and furious at the universe. That is the fault of our culture for allowing such things to occur.
The goal of spiritual education is to help children realize their divine potential and to prepare them for life by providing them with the tools they'll need to keep learning throughout their various experiences.
We don't mean religious education when we talk about spiritual education. What we mean is that we want to teach kids that being good to others and working toward lofty goals will make them happier. A child who has a small bag of dates and eats them all by himself is not nearly as happy as a child who shares his dates with others. In every scenario, we can see that selfish people are unhappy, whereas selfless people are content. They can use this knowledge not only at school, but also at home and in other situations. This is spiritual education if we can bring this type of teaching to youngsters.
Spiritual education also serves to develop a person on all levels. We are triune beings made up of body, mind, and soul, and we are incomplete if any part of us is starved at the price of the others. It's an intriguing truth that people who write, for example, as a mental activity, will frequently engage in some form of physical activity to keep themselves grounded. Sri Yukteswar, Yogananda's guru, offered him a broom when he first had an experience of cosmic consciousness, adding, “Let's sweep the porch together.” We need to figure out how to maintain these worlds in sync with one another. We become unbalanced in some way if we let one go in favor of the other.
We must help our children develop their characters and minds while also preparing them to live successfully in this world through their education. We don't want kids to go out into society and discover that they can't relate to what's going on. They must have access to the facts that are a part of our modern education. They don't, however, need to be taught those truths in such a way that they believe there is no worth in anything. Today, there is a lot of attention on the wrong things. Spiritual education is based on preparing students for society in a way that allows them to maintain their idealistic outlook.
Assume you have children who have learned to love everyone and to appreciate the beautiful things in life. When kids venture out into the world, they may encounter prejudice, criminal behavior, and a variety of other undesirable experiences. Will they be able to deal with the situation? This is most people's main concern when it comes to spiritual education. The answer can be found in people who live their lives with love. It's not as if they become illiterate or lose their ability to comprehend reality. In fact, the broadest understanding comes from a love-centered perspective, while the smallest understanding comes from a hatred-centered perspective. You can only relate to the lowest level if you're on it; if you're on the highest level, you can relate to all levels. To demonstrate that this is true, we can point to examples of people who live this way and are significantly more capable of dealing with life's numerous obstacles. People who are full as human beings tend to be more successful, in my experience. Even in the way that worldly people define success, a spiritual education can assure better success.
Rajarsi Janakananda, Yogananda's most advanced disciple, is a suitable example. He was the chairman of numerous major corporations and the owner of a number of others. He had the clarity, tranquility, and centeredness to step back from the stress and excitement and see the path to resolving challenging problems. His success was due to the fact that his consciousness was anchored in God and the desire to do the right thing.
Children are born with various inclinations, strengths, limitations, and educational requirements. The assembly-line method to teaching, in which the same information is more or less poured out to everyone, is one of the bad elements of modern education. There is no philosophy; all that exists is data. Small classes, in which the teacher can get to know each kid individually, are critical for providing particular attention and determining each child's natural level of comprehension.
Life is made richer by teaching youngsters kindness, concentration, willpower, character strength, truthfulness, and other higher traits. These are extremely crucial to a person's growth, yet they are not taught in public schools nowadays. The ultimate goal of life isn't just to find work. So many people live like this and ultimately die, not of old age, but of severe dissatisfaction with their lives. Money won't buy you happiness if you don't know how to be truly happy.
Spiritual education prepares people for the rest of their lives. How many people marry and then divorce because they don't know how to communicate with their partner? They haven't been prepared for that. neither for the sake of life.
Education, properly defined, is the process of increasing one's awareness. It's a warm-up for the real learning that happens after we leave school, when we're in the midst of a never-ending struggle, on the front lines of life's battleground. We can lead children to long-term happiness by providing them with the tools and knowledge they need to make the best decisions possible. They will then be able to attain the kinds of spiritual wins that define success in the genuine sense.
What is a spiritual master teacher?
A Spiritual Master is a manifestation of love. Unlike most individuals, who find unconditional love difficult, enlightened people love without conditions. They have a profound respect for all people and the natural world, and they recognize that love is the universal language. Man and nature both understand it.
Can anyone be a guru?
The benefits of being a trickster guru are numerous. There is wealth and power, but nothing beats the satisfactions of being a self-contained performer who transforms “actual life” into a drama. Furthermore, it is not a criminal offense to sell shares in non-existent organizations, impersonate a doctor, or forge checks. There are no recognized or official credentials for being a guru, though with several colleges now offering meditation and Kundalini Yoga courses, membership in the United States Fraternity of Gurus may soon be required. A very good trickster, on the other hand, might get around all of that by developing a totally new discipline that is outside and beyond all known kinds of esoteric teaching.
The trickster guru fulfills a real need and provides a legitimate public service, which must be realized from the start. Millions of individuals are looking for a true father-Magician, especially at a time when the clergy and doctors seem to lack the bravery of their convictions or dreams. Perhaps they've lost their nerve because they place too much value on the virtue of honesty, as if a painter felt obligated to give his landscapes the same level of authenticity as pictures. The trickster guru must have nerve above everything else in order to fulfill his loving mission. He must also be well-versed in mystical and occult literature, both that which is historically accurate and scholarly sound, as well as that which is more dubious, such as H.P. Blavatsky, P.D. Ouspensky, and Aleister Crowley's writings. It's not good to be taken off guard by details that are now widely known.
Following such preliminary investigations, the first step is to frequent those circles where gurus are particularly sought, such as numerous cult groups that follow oriental faiths or unusual kinds of psychotherapy, or simply the intellectual and artistic milieux of any major metropolis. Be relatively isolated and quiet. Never ask questions; instead, periodically give a brief comment to what someone else has said. Volunteer no details about your personal life, but add a few names here and there to imply that you've traveled extensively and spent time in Turkestan. Avoid being questioned too closely by creating the appearance that travel is a minor issue hardly worth discussing, and that your true interests are much deeper.
People will quickly come to you for advice as a result of your actions. Don't say it out loud, but imply that the issue is complex and should be explored in private. Make an appointment at a pleasant restaurant or cafe, rather than at your home, unless you have a large library and no evidence of being married. Without directly interrogating the person, pull him out to expand on his difficulty and listen with your eyes closed – not as if asleep, but as if attending to the deep inner vibrations of his thoughts. Finish the interview with a barely audible command to do some strange exercise, such as humming a sound and then abruptly ceasing. Instruct the person to be aware of even the tiniest decision to stop before really stopping, and emphasize that the goal is to be able to stop without having to make a decision. Make another appointment for a progress report.
What is a spiritual mentor?
The Holy Spirit, the mentor, and the mentee form a spiritual mentoring relationship. The mentee strives to learn what God is already doing in his or her life through this relationship, and thereby grows in friendship with God, identity in God, and knowledge of God's call.
How do you become a guru in 4 easy steps?
Ryan Holiday, the renowned promoter of well-known gurus such as Arianna Huffington (Thrive), Vani Hari (The Food Babe Way), and Tim Ferriss (The 4-Hour Body), has a strong conviction in the power of pen and paper in guru development. “This comes from generations of knowing that writing was expensivethat it was fair to expect that someone would rarely waste resources to commit to paper something untrue,” Holiday writes in his book Trust Me, I'm Lying.
However, with thousands of business coaches and consultants self-publishing books every month, merely writing a book is no longer enough. You'll need a Bible these days.
Consider all of the books that describe the most well-known (and wealthiest) gurus. Napoleon Hill's Think and Grow Rich is a good example. Dale Carnegie's book How to Win Friends and Influence People is a good example. There's Rhonda Byrne's The Secret. Each one claims to be the one true explanation for how the world works.
The best growth hacking approach ever devised is to start a church. “The finest churches (like some of the most renowned cults) have discovered the secret of low-cost and self-sustaining expansion; changing searchers into evangelicals who will then go out and recruit additional seekers,” according to a 2005 Economist article on the megachurch phenomena. This method isn't limited to religious institutions, large or small. People will go to tremendous efforts to recruit others to their tribe if you give them a prepared identity and set of beliefs. And, because every tribe has a chief, this places you in an attractive position as the church's founder.
Thankfully, in this digital age, founding a church does not necessitate a large structure or a pipe organ. Consider your church as a well-organized group of people who share a shared identity. If you can persuade individuals to identify themselves with a common moniker that you created, you'll be well on your way to becoming a guru.
Finally, nothing motivates people to rally around a leader more than a common adversary. Of course, this does not imply that you should go around encouraging others to engage in acts of violence or cruelty. Humans, on the other hand, are wired to rally around someone who will take a position. As a result, don't only define yourself by what beliefs you support; define yourself by what concepts you oppose. And make sure you tell your followers about it all the time. If you accomplish that, you'll be well on your way to being a guru.
Go here for a collection of books about history's most famous (and effective) gurus, promoters, propagandists, cult leaders, and unorthodox marketers.
What is the difference between Swami and guru?
A spiritual counselor or mentor is known as a guru. The term “guru” refers to someone who carries the weight of profound wisdom and understanding. Teachers and parents were the first to be labeled with the name. People with tremendous spiritual understanding were given it over time. Today, the term “guru” is used to designate a wide range of people, from yoga instructors to spiritual counsellors to high-ranking politicians. Some gurus are thought to be con artists or persons who pursue spirituality for the sake of fame and fortune.
Swami, maharishi, and yogi are names used to refer to well-known gurus. The term swami refers to a Hindu philosophy guru or teacher. It implies that the swami seeks mastery over his or her lesser self and habit patterns. “Maharishi” is a title bestowed to Brahmins that means “great seer” in Hindi. It is a title given to a renowned sage or saint on occasion (rishi). “Maha” means “great” in Hindi, and “rishi” means “sage.” A yogi is a person who follows a code of moral conduct and discipline (including celibacy) in order to achieve moksha (liberation). The terms are frequently used to characterize sadhus (holymen), Buddhist monks, or any lay person who is devoted to meditation in the East. Yogis who can drop their body temperature and fly, as well as practically frozen yogis with low heartbeats, have been reported. A Muslim religious ascetic who lives only on alms is known as a fakir. It's also a term for charlatans who claim to be priests but aren't.
Early Hindu scriptures employed the term yogi to characterize ascetic holy men.
“The earliest references in all of Indian literature to individuals explicitly called yogis are Mahbhrata tales of Hindu and Buddhist hermits who take over other people's bodies in just this way; and it is noteworthy that when yogis enter other people's bodies, they are said to do so through rays emanating from their eyes,” wrote David Gordon White, a professor of religious studies at the University of California, Santa Barbara. According to the epic, a yogi with such power can take over thousands of bodies at once and “travel the earth with all of them.” The identical event is described in Buddhist texts, with the significant distinction that the enlightened being generates several bodies rather than taking over those of other beings. This is a concept developed in an early Buddhist book, the Smannaphalasutta, a teaching found in the Dgha Nikya (the Buddha's “Longer Sayings”), according to which a monk who completes the four Buddhist meditations obtains, among other things, the ability to self-multiply.