How Many Dimensions Are There In The Spiritual World

“What you refer to as dimensions are states of perception of reality. Reality is perceived in three dimensions, with a glimpse of reality in a fourth dimension. However, there are multiple dimensions in all directions.

… Now, I'll tell you that these dimensions are simply representations of different levels of consciousness. All of these dimensions exist simultaneously, even within your system, but your awareness is incapable of perceiving them.

… You see, the only thing that divides the dimensions is the various levels of consciousness, but the separation is extremely effective anyway.”

How many dimensions do we have spiritually?

The goal of this research was to find global, cross-cultural spiritual elements in India, China, and the United States. Love, as a sacred reality and a fabric of relationships; unifying interconnectedness, as a sense of energetic oneness with other beings in the universe; altruism, as a commitment beyond the self with care and service; a contemplative practice, such as meditation, prayer, yoga, or qigong; and religious and spiritual reflection and commitment, as a life well-examined were found across the three countries. We see these findings as a first step that will need to be replicated in a variety of nations with different religious and cultural traditions.

In China, India, and the United States, the researchers discovered a link between these five spiritual qualities and the risk of internalizing psychopathology. Decreased levels of despair, suicidal ideation, anxiety, and substance-related disorders were all linked to increased knowledge of love, connectivity, and compassion. In India and the United States, religious and spiritual thought and dedication, as well as contemplative practice, were all found to be negatively related to a variety of clinical diseases, but were found to be directly related to problems in China. In assessing the impact of demographics, we discovered that in India and China, a higher level of education was associated with a higher level of spirituality along the five dimensions; however, in the United States, education and the spiritual dimensions of love and unifying interconnectedness had inverse associations.

Dimensions of Spirituality across Cultures

Importantly, given the religious diversity of the sample, the statistical invariance of the dimensions across countries clearly shows that human spirituality experiences are universal across national and religious traditions (Greenwald and Harder, 2003; Wilson, 2012; Murdock, 1945). The emergence of a cross-cultural and multi-dimensional structure of spirituality does not negate the existence of real differences in the particularities of both traditional and non-traditional spiritual expressions and experiences; rather, it provides a skeletal framework for understanding important components of a potentially universal spirituality.

Relationship between Spiritual Dimensions and Psychopathology

These discoveries have crucial clinical implications in addition to adding to our understanding of spirituality in general. While spiritual aspects were found to be connected with a lower incidence of major depression, generalized anxiety, suicidal ideation, and substance-related illnesses for the most part, altruism and love were the strongest and most consistent inversely related characteristics in all three nations. In comparison to the rest of the population, those in the top quartile of altruistic engagement had a 37–72 percent lower risk of major depressive disorder, a 47–62 percent lower risk of suicidal ideation, a 30–72 percent lower risk of generalized anxiety disorder, and a 47–79 percent lower risk of alcohol abuse. Those in the top quartile of love experience had a 19–60% lower risk of major depressive disorder, a 35–49% lower risk of suicide ideation, and a 23–62% lower risk of generalized anxiety disorder.

Religious and spiritual reflection and commitment, arguably the most complicated of the four spiritual aspects, entails an orientation of one's lived life toward a transcendent power. Whether or not in the context of a recognized religious tradition, such a commitment unavoidably bestows on an individual a sense of meaning beyond one's own existence (Cloninger, 2006), which lessens the risk of psychopathology and is especially helpful under tough life situations (Debats, 1996; Koenig, 2009). Religious and spiritual worldviews are also essentially positive, with a variety of resources for dealing with adversity and suffering (Koenig, 2009). Furthermore, regardless of economic or social resources, persons who join in religious and spiritual societies frequently receive favorable support from their community (Koenig, 2012).

Dimensions Associated with Greater Risk in China

It's possible that the disparities in findings are linked to differing national policies on religious freedom of expression. Though there is still a lack of research in this field in China, these findings show that the greater society's religious atmosphere throughout time may play a significant moderating impact. Some government initiatives in China have dissuaded religious practitioners from diverse traditions, which may have contributed to the link between higher degrees of devotion and contemplation and higher levels of psychopathology (Grim and Finke, 2007). Indeed, the two depressogenic phenotypes are the two that are the most openly religious of the five. To put it another way, failing to develop these natural phenotypes might be disheartening and discouraging.

Clinical Implications

Because a person's spiritual life has a direct link to mental health, as this study reveals, mental health practitioners, regardless of therapeutic orientation, should be more curious and aware of a patient's spiritual orientation and practice. In fact, rigorous spiritual evaluations were created particularly for this purpose (Hall and Edwards, 2002).

What are the 7 spiritual dimensions?

The SEVEN program encourages individuals to engage in the seven pillars of wellness: emotional, environmental, intellectual, physical, social, spiritual, and vocational. It is a free program for all Illinois State students, professors, and staff.

What are spiritual dimensions?

Exploring the main concepts, beliefs, and values that give meaning and purpose to your life is part of the spiritual component. It's about living in a way that reflects your “world view” while still being accepting of people who have different ideas and values.

• If you've arrived at this page, you're probably wondering about your spiritual path. This website examines spiritual guidance from the perspectives of Christians, Jews, Buddhists, and other religious traditions.
• This life purpose exam will help you figure out what your higher spiritual and soul goals are. Take the Higher Awareness Purpose Quiz right now to learn more about your heart's desire and who you were born to be.
• This quiz, “Who am I Supposed to Be?” can assist you in determining what truly characterizes you. Based on the study of personality.

What is the 7th dimension like?

We'd see a plane of alternative worlds in the sixth, where we'd be able to compare and place all the universes that start with the identical basic conditions as this one (i.e. the Big Bang). You could theoretically travel back in time or to different futures if you mastered the fifth and sixth dimensions.

In the seventh dimension, you have access to all of the conceivable worlds, each of which begins with a different set of circumstances. Whereas in the fifth and sixth, the initial conditions were the same but the subsequent acts were different, everything is different here from the start. The eighth dimension provides us with a plane of such alternative universe histories, each of which starts with a different set of initial conditions and branches out eternally (hence why they are called infinities).

We may compare all conceivable universe histories in the ninth dimension, starting with all possible laws of physics and initial conditions. We arrive at the eleventh and ultimate dimension, when everything possible and imaginable has been covered. Nothing beyond this is imaginable to us mere mortals, which is why it is the natural limit of what we can imagine in terms of dimensions.

String Theory requires the presence of these additional six dimensions that we cannot see in order for nature to be consistent. The fact that we can only perceive four dimensions of space can be explained by one of two mechanisms: either the extra dimensions are compactified on a very small scale, or our world may exist on a three-dimensional submanifold corresponding to a brane, on which all known particles except gravity are restricted (aka. brane theory).

What is the 5th dimension DC?

The 5th Dimension is a DC Universe dimension that is home to interdimensional imps like Mr. Mxyzptlk and Bat-Mite, as well as genies like Thunderbolt.

Is there an 11th dimension?

The 11th dimension is a property of space-time that has been presented as a possible solution to superstring theory's problems. The theory of superstrings assumes the existence of nine spatial dimensions and one temporal dimension (a total of 10 dimensions). Because the other six spatial dimensions are “curled up” or “compacted,” humans only see three spatial dimensions and one time dimension, according to this theory.

According to superstring theory, all of the universe's constituent particles are made up of strings, which are vibrating one-dimensional mathematical objects. The theory doesn't say what the strings are made of or where they come from; instead, it proposes them as geometric ideals. Each string is just 10-35 meters long, many times smaller than the diameter of an atom's nucleus. A string that vibrates and rotates at the speed of light makes up any subatomic particle (or hadron). The way the string rotates and vibrates according to the dynamics of Einstein's theory of general relativity gives each hadron its unique identity. The mass of the particle corresponds to the frequency of vibration.

“Where do the strings originate from?” remains a persistent question. In addition, five alternative versions of superstring theory exist to describe the behavior of subatomic particles. Is it true that all five versions are correct, or that some are correct and others are incorrect? In an attempt to resolve these problems, some physicists have proposed the existence of an 11th dimension, compacted like the other six spatial dimensions we don't see directly. M theory, or the theory of everything, is a variant of superstring theory that includes the 11th dimension (TOE).

Does 5th dimension exist?

• In physics and mathematics, the fifth dimension is a micro-dimension that is accepted. It's here to create a pleasant and seamless connection between gravity and electromagnetism, or the two main fundamental forces, which appear to be unrelated in ordinary four-dimensional spacetime.
• We can't perceive the fifth dimension right now; instead, it interacts on a higher plane than we can. We can't actually investigate it or totally confirm its existence because of this.
• Despite this, there are ideas that have been tested at the Large Hadron Collider that support and suggest that gravitons can migrate from the fourth to the fifth dimension.
• Still, the fifth micro-dimension exists because it can aid and support other physics ideas that make more sense when you consider how the dimensions themselves are built.

What are the 26 dimensions?

Closed Unoriented Bosonic String Theory's 26 dimensions are understood as the 26 dimensions of the traceless Jordan algebra J3(O)o of 3×3 Octonionic matrices, with each of J3(O)o's three Octonionic dimensions having the physical interpretation: 4-dimensional physical spacetime plus 4-dimensional physical spacetime plus 4-dimensional physical spacetime plus 4-dimensional physical spacetime

In what dimension is heaven?

The Rev. Dr. Calvin Butts, pastor of New York's illustrious Abyssinian Baptist Church, tells Walters that he has had numerous visions of paradise over the years. He characterizes heaven as “There are no tears, sadness, or pain. Because you are at one with God, you have eternal joy and satisfaction.”

Butts claims to be confident that heaven exists, but that it exists in an ineffable level. “Heaven exists in an other realm. So you don't have to look up to see paradise, but you can look out and see it. Heaven, if you will, is a fourth dimension “He informs Walters.

Imam Feisal Abdul Rauf, the founder of the American Society for Muslim Advancement, tells Walters that he believes paradise is a real place, but that getting there is contingent on how you live this life. “The true life is the one after that…and where we are in this life decides where we will be in the next. We're told we'll be in comfortable homes, sitting on silk sofas… so we're given the pleasures of sex, wine, and food, with all of their great elements but none of their negatives.”

Pastor Ted Haggard, head of the National Association of Evangelicals, and his congregation place a high value on the promise of heaven. According to Haggard, who is an evangelical, if you are not a born again Christian, you have no guarantee of going to heaven. You will be assured of a place in Heaven if you are “born again” in the idea that Jesus Christ is your personal savior. He also believes that this existence serves as a checkpoint on the route to an everlasting home. “Anyone who follows Jesus Christ is guaranteed eternal life…. Because heaven is our home, the objective of life is to honor God and go to heaven.”

Rabbi Neil Gillman, a philosophy professor at the Jewish Theological Seminary in New York, articulated Judaism's view on the afterlife. “For the past 2,000 years, most Jews thought that when you die, your body and soul separate, the body is interred and disintegrates in the Earth, and your soul travels to be with God,” he tells Walters. But the story doesn't end there. “At the end of the age, God will raise bodies, reunite body and soul, and the individual will stand before God to answer for his or her life,” Gillman added.

Walters also visited India, where she met the Dalai Lama, who Buddhists believe is the reborn Buddha. According to the Dalai Lama, the goal of life is to be joyful, which can be achieved through “warm-heartedness.” He tells Walters that paradise exists “is the finest place to further deepen spiritual practice… for Buddhists, the ultimate goal is to become Buddha, not merely to get there. This is not the end.”

He believes in reincarnation as a Buddhist and tells Walters that humans can have second lives as animals. “If someone does something extremely evil, like as murder or theft, they may be born in an animal body.” Walters also speaks with actor Richard Gere, who is a long-time Buddhist. Walters is told by Gere, “I don't believe that paradise and hell exist in another life. I believe it is now.”

The Skeptics and Non-Believers

Walters also talks to scientists, who claim they're starting to see why so many people believe in heaven. Despite this, they have yet to produce proof that it exists.

Most individuals do not require confirmation of Heaven's existence. All they require is faith. Dr. Dean Hamer, a geneticist at the National Institutes of Health, believes he's found out why some people have faith and others don't. “It is not always a matter of will whether or not a person is spiritual. It's possible that their personality is innate in some way “Walters is informed by Hamer.

Spirituality, according to Hamer, may be a psychological attribute imprinted in our DNA.

He began his investigation by asking over 1,000 respondents to respond to a series of faith and spirituality-related questions. He then checked the DNA of the research participants and discovered that those who scored the highest on his survey had a mutation in at least one gene that appeared to influence their spirituality. “The God gene,” he dubbed it.

“VMAT2 is the name of the gene, and we can isolate it and analyze it in detail. This gene is in charge of regulating specific substances in the brain. And those substances have an impact on how we think. They have an impact on how we react to events in our environment “He informs Walters.

Researchers have been able to identify changes in the brain when people are engaged in deep prayer or meditation, according to Hamer.

One of those researchers is Dr. Andrew Newberg, a neuroradiologist from the University of Pennsylvania. According to Newberg's findings, there is a significant increase in brain activity in the frontal lobes of the brain. “At the same time, the areas of the brain that monitor our sense of time and distance became less active,” he continues.

According to Newberg, this adds to a person's sensation of “losing their sense of self.” He described the sensation as “For instance, something attributed to God. Then they have the impression that God is providing them with that energy, that sensation.”

But, according to Ellen Johnson, president of the American Atheists, heaven is a myth, whether it is based on science or not.

“There is no such thing as heaven or hell. We didn't exist before we were born, and we won't exist after we pass away. I'm not thrilled with the fact that that's the end of life, but I can accept it and use this opportunity to make my life more rewarding “She tells Walters about it.

‘Death Trips' to Heaven

Walters also speaks with people who, despite their beliefs, are convinced of heaven's reality because they believe they've seen it in near-death experiences.

According to a report published by U.S. News & World Report in the late 1990s, up to 18 million Americans believe they have experienced near-death experiences that allowed them to see the hereafter.

When Dianne Morrissey was electrocuted, she claims she saw the “white light of God.” “My near-death experience changed my life forever. There is no sensation on Earth that compares to the feeling of being dead “she stated

“When the oxygen levels in the brain fall…you get huge over-activity in the brain…I think there is a profound shift, but not because you've been to heaven,” says British psychologist Susan Blackmore, who has spent decades looking for a scientific explanation.

Family, Children and Heaven

Walters speaks with Maria Shriver, the first lady of California, whose early losses as a member of the Kennedy family inspired her to write a book about heaven for children. “I had a lot of questions about these deaths that happened in my family when I was a kid, and no one to actually talk to about it,” she says Walters.

“My daughter, who was approximately 6 or 7 years old at the time, began asking me the same fundamental questions that I had as a child: ‘Why do you put someone in a coffin?' What will she do now? Is she frightened within the box? Is she able to breathe in the box?' And, Barbara, what was fascinating was that she began to answer the questions for herself. So I began jotting down her responses “she stated

Walters also speaks with Mitch Albom, author of “The Five People You Meet in Heaven,” about his personal perspective on death and the afterlife.

Albom says to Walters, “One thing I'd want to say about heaven. If you believe in a higher power, your existence on Earth will be different. You may believe that you will be reunited with your loved ones. As a result, the pain you felt after they died isn't as intense. You might believe that you will be held accountable for your conduct. As a result, your behavior on Earth has changed. So, in a manner, simply believing in the concept of heaven is heavenly in and of itself “he stated