How To Become A Spiritual Alchemist

This esoteric, medieval philosophy, however, has a wealth of insight.

Contrary to common opinion, alchemy is the secret science of illumination and inner emancipation, not the transmutation of base metals into gold.

What is Spiritual Alchemy? (Definition)

Alchemy is essentially concerned with transformation and change, whether it is understood as a science or as a spiritual psychological instrument.

While physical alchemy is focused with manipulating and transforming the qualities of matter, spiritual alchemy is concerned with releasing your spiritual self from the confines of your raw self (e.g., your fears, personal beliefs, self-loathing, etc.). Spiritual alchemy has a far broader scope.

The goal of spiritual alchemy is to free you from your core scars, fundamental beliefs, soul loss, and other self-destructive personality patterns so that you can live completely and unencumbered.

Being present in “The ultimate stage of transformation – the gold – in spiritual alchemy is “pure being,” or “soulful awareness.” It tries to reorganize your personality as well as your different levels of connection, avoidance, and identification.

We may thank C. G. Jung, a famous psychiatrist, for the persistent interest in alchemy today. Much of his philosophy is immersed in alchemy's rich symbolism, offering a vibrant and sophisticated roadmap by which we might learn to get ourselves out of trouble “Get out of our own way,” stop being our own worst enemies, and let our own potential shine.

What is spiritual alchemist?

Spiritual alchemy is an ancient occult discipline that aims to free the soul from its physical bonds. Spiritual alchemy is an ancient method aimed at spiritual rather than material transformation. Alchemy, on the other hand, was a mystical science that predated modern chemistry.

What are the 7 stages of spiritual alchemy?

Because no two soul experiences are alike, there are no universal phases of alchemy. However, I've compiled a list of the stages I've personally experienced.

Calcination

Calcination entails dismantling aspects of ourselves that obstruct our enjoyment. In today's world, we would frequently want to be “perfect” by society's standards rather than be truly happy. This is why we often overlook true self-exploration. These calcination stages symbolize the point in our lives when we start to let go of our self-doubts, self-destructive actions, stubbornness, fear, pride, arrogance, and egos. Then we'll be able to figure out what's behind it all.

Dissolution

We enter the process of dissolution, which is the beginning of not associating with our false sense of self, after we have broken down all of our own personality qualities that were stopping us from self discovery. We can objectively observe our positive and negative features after we are free of our own worries, self-doubt, and pride.

Things rise to the surface to be released at this stage, enabling us to become aware of how our own behaviors affect not only ourselves but others. We suddenly realize that we've been avoiding traumatic memories and situations, as well as our incapacity to accept responsibility for our own acts, for a long time. This is the beginning of our spiritual maturation when we return to ourselves. This stage is sometimes prompted by major life events such as divorce, illness, job loss, bankruptcy, death, or misfortunes. This causes us to “smell the roses” and start paying attention to what we're doing. We often utilize patterns like addictions to alcohol, drugs, sex, codependency, workaholism, gambling, social media use, and TV binge to avoid ourselves and our problems.

Separation

We separate our emotions and thoughts from other emotions and thoughts at this stage. When we forgive someone, for example, we are releasing our own hearts from previous suffering and bitterness. Being aware of our genuine feelings for ourselves or another person is part of the separation process. We honestly investigate our irritation, disappointment, or anger towards oneself or another person, rather than retreating to our old behaviors of trying to “forgive and forget” because it is socially acceptable and comfortable to do so. Separation is linked to our own shadow work since it requires us to allow our inner ideas and feelings to arise. We may isolate our character traits in this way, allowing us to examine and see them for what they truly are.

Conjunction

We enter the conjunction phase after the first three steps, where we appropriately merge the remaining elements within ourselves. The conjunction phase allows us to dig deep within our inner space in order to accept all aspects of our true nature.

All of our unconscious sentiments and thoughts bubble up to the surface and into our conscious awareness while we are in this state of spiritual alchemy.

Fermentation

The beginning of our rebirth is stage five. For instance, this can be compared to a grape dying and then turning into wine. During the fermenting phase, we start to see glimpses of our “refined” real selves.

This phase is divided into two parts: putrefaction and spiritization. The first is an inner death in which the old elements of our unconscious and conscious minds decay and decompose. This stage is also known as the “dark night of the soul,” and it is frequently accompanied by spiritual sadness.

In the second level, we learn to see the world through spiritual eyes. We learn to let go of all areas of our lives and ourselves that no longer serve a purpose in our lives when we perform our own inner work and listen to our own inner guidance. For example, at this point, I said goodbye to my narcissistic family members: my mother, father, and sister, who were impeding my evolution. Here, we have periods of silence and inner serenity.

Distillation

To become permanent, we must incorporate all of these spiritual realizations into our life during this phase. Distillation is a level of purification that we can achieve inside ourselves.

Here, we go through a profound and powerful inner metamorphosis of calm and happiness. In the East, this is known as enlightenment or self-realization.

Coagulation

Coagulation is the moment at which we have finally broken free from the mind and made contact with our higher awareness, or soul, in order to make contact with the spirit.

This is when two extremes collide, such as heaven and hell, life and death, black and white, and the yin and yang. Our existence becomes self-aware at this stage, free of dualism, where we become spirit and the spirit is us.

The physical cosmos is not separate from our mind, body, soul, or spiritual reality at this stage of coagulation. It's nothing more than a reflection of it. The mirror system is another name for this.

Creating an interrelationship between myself and the cosmos, as well as mind and matter, through alchemy is my greatest achievement!

What is a soul Alchemist?

Soul Alchemy is a method of self-transformation that acknowledges one's unique contribution to the whole. Soul Alchemy is the process of transforming oneself through Soul Work. We can learn to listen to the advice of Soul as Inner Wisdom by using both traditional and modern healing and inquiry tools.

Is alchemy biblical?

The link between alchemy and eschatology appears to have been particularly strong: alchemy not only confirmed biblical and other prophecies about the operations of nature and the unfolding of earthly time, but it also provided true Christians with tools with which to engage the impending Last Days, either by enduring the tribulations of the End Times or by restoring the world in its final moments. Even Martin Luther saw how alchemical labor may, in a sense, confirm prophecies about the world's fate.

What is a transformation Alchemist?

The alchemist attempted to convert matter, specifically by changing a base substance into a desirable substance, such as turning lead into gold, in the technique of alchemy. Jung's contribution was that he realized that the alchemists were seeking to do something that had to do with symbolic and spiritual existence.

Can you turn lead into gold?

Alchemists have been working in their laboratories for hundreds of years to create a fabled material known as the philosopher's stone. The apparently dense, waxy, crimson material was thought to permit chrysopoeia, the metamorphosis, or transmutation, of base metals such as lead into gold, a process that has become synonymous with alchemy.

Although alchemists have been derided as pseudoscientific charlatans, they laid the path for modern chemistry and medicine in many ways. Alchemists in the sixteenth and seventeenth century created new experimental procedures, medications, and other chemical concoctions, such as colors. Many of them, in fact “Lawrence Principe, a chemist and scientific historian at Johns Hopkins University, notes, “They were remarkably skilled experimentalists.” “Any current chemistry professor would be delighted to hire some of these individuals as lab technicians.” The alchemists included Irish-born scientist Robert Boyle, who is recognized with being one of the pioneers of modern chemistry, as well as pioneering Swiss-born physician Paracelsus and English physicist Isaac Newton.

Despite the alchemists' intellectual might and experimental prowess, the philosopher's stone remained elusive. The problem, according to Principe, is that the alchemists didn't realize lead and gold were separate atomic elements because the periodic table wasn't developed for hundreds of years. The alchemists pursued the ideal of chrysopoeia in vain, believing them to be hybrid materials amenable to chemical transformation in laboratory processes.

Transmutation of elements became conceivable with the start of the atomic age in the twentieth century. Nuclear scientists now commonly change one element into another. Uranium atoms break apart in commercial nuclear reactors, yielding smaller nuclei of elements like xenon and strontium, as well as heat that can be used to generate power. Heavy isotopes of hydrogen combine to generate helium in experimental fusion reactors. (An element is defined by the number of protons in its nucleus, whereas an isotope is defined by the number of neutrons in its nucleus.)

But what about the famed lead-to-gold transformation? All you need is a particle accelerator, a lot of energy, and a very low expectation of how much gold you'll get. Nuclear scientists at the Lawrence Berkeley National Laboratory (LBNL) in California succeeded in creating extremely minute amounts of gold from bismuth, a metallic element near lead on the periodic table, more than 30 years ago. The similar procedure would work for lead, but isolating the gold at the conclusion of the reaction would be far more challenging, according to one of the researchers, David J. Morrissey of Michigan State University. “We could have done the trials with lead, but we chose bismuth since it only has one stable isotope,” Morrissey explains. Because of its homogenous nature, gold is easier to separate from bismuth than it is from lead, which has four stable isotope identities.

Morrissey and his colleagues used the LBNL's Bevalac particle accelerator to push beams of carbon and neon nuclei nearly to light speed before slamming them into bismuth foils. When a high-speed nucleus in the beam impacted with a bismuth atom, a portion of the bismuth nucleus was sheared off, leaving a somewhat reduced atom behind. The scientists discovered a number of transmuted atoms, which were created by removing four protons from a bismuth atom to make gold, by sifting through the particle wreckage. The collision-induced reactions had removed anywhere from six to fifteen neutrons in addition to the four protons, resulting in a range of gold isotopes ranging from gold 190 (79 protons and 111 neutrons) to gold 199 (79 protons, 120 neutrons), according to the researchers in the March 1981 issue of Physical Review C.

Because the amount of gold produced was so small, Morrissey and his colleagues had to identify it by observing the radiation emitted by unstable gold nuclei as they decayed over a year. The particle collisions apparently created some amount of the stable isotope gold 197—the substance of wedding bands and gold bullion—in addition to the radioactive isotopes of gold, but because it does not decay, the researchers were unable to establish its presence. “The stable isotope would have to be spotted in a mass spectrometer,” Morrissey explains, “but I believe the number of atoms was, and continues to be, below the level of mass spec detection.”

Using lead as a starting material would make isolating the minute amounts of gold more more difficult, but smashing high-speed nuclei into a lead target would complete the long-awaited conversion. To make gold, some of the impacts should remove three protons from lead or one proton from mercury. “Morrissey claims that converting lead, bismuth, or mercury into gold is relatively simple. “The issue is that the rate of production is extremely low, and the amount of energy, money, and other resources used will always exceed the output of gold atoms.”

Running particle beams through the Bevalac cost roughly $5,000 an hour in 1980, when the bismuth-to-gold experiment was carried out “We probably utilized about a day of beam time,” says Walter Loveland, a nuclear scientist at Oregon State University who was one of the project's researchers. The study's senior author was Glenn Seaborg, who won the Nobel Prize in Chemistry in 1951 for his work with heavy metals and died in 1999. “To manufacture gold by this experiment would cost more than one quadrillion dollars per ounce,” Seaborg told the Associated Press that year. At the time, an ounce of gold was worth around $560.

What is an alchemist personality?

The INTP Alchemist is a situational rescuer who excels at deciphering the complexities of details and the potential of data; a never-ending source of new ideas to improve things. They investigate details and devise answers by spotting plot gaps in real life and asking the questions that others would never consider. And, despite their pleasure in their precision and application, they have an off-the-wall, childlike eccentricity and a protective love for those whose issues they are earnestly attempting to address.

Young INTPs are enthralled by possibilities from an early age. INTPs, the ultimate “Idea-Guys,” are energized by new methods of doing things and new ways of interacting with the world around them. Whereas their ENTP colleagues approach the world with the question, “What can I do with myself?” they approach the world with the question, “What can I do with myself?” INTPs are constantly on the lookout for fresh and intriguing ways to respond to the inquiry, “What can I do with this?”

An INTP's universe is ablaze with materials that can be learned and explored in their billions of applications. Little INTPs can sometimes feel like the world around them doesn't match the excitement of the concepts their minds can offer, as they frequently find fascinating ideas in the realms of science fiction or inventions that can reach the pinnacle of their imagination when it comes to what possibilities could be. Because others may not understand the wonderful alternatives that a tiny INTP sees all around them, the INTP may withdraw, preferring to enjoy their valued ideas on their own rather than share them with others who may not recognize their worth.

INTPs prefer depth of knowledge to breadth, and they want to know everything there is to know about their chosen field. Because their minds prioritize knowing the specifics of what works in hypothetical circumstances, they like studying and understanding *everything* there is to know about a given topic, so that no imagined situation would overwhelm them. Every situation is different for an INTP, and they need to know all of the possible tools they might need. However, the world is simply too big for them to know everything about *everything*, so their minds naturally choose the fields they care about the most, and they learn *everything* about some things.

INTPs excel at scrutinizing the precise bullet bits of facts and data that make up the world around them, but they fail to grasp how those bullet points add up to build a holistic picture of the world and how it works. An INTP may find the cosmos to be a frightening place, as they believe that attempting to pin down zoomed-out concepts usually leads to either oversimplified generalizations or a chaotic reality in which they can never expect to do the same thing twice. INTPs may develop Moriarty Fear, a dislike of the world beyond their specialization, feeling that they will be deemed obsolete unless they specialize in *all* sorts of information.

This provides INTPs their first option: to try to indicate that any knowledge or expertise outside of their area of specialty is useless, irrelevant, or not truly intelligent. INTPs who pursue this first path feel compelled to uphold the cultural stereotype that intelligence is limited to being competent with specialized conceptual data and situational analysis, in order to avoid feeling inferior to those with other specializations.

However, the cultural expectation that INTPs are the “smartest” of the types (whether or not people recognize the letters) is as harmful to INTPs as it is to all the other kinds. Each type is the “smartest” in its own Type Speciality, and expecting INTPs to be smart in all areas places unnecessary pressure on them when they truly want to focus on what they enjoy and shouldn't be expected to be strong in every type's specialization.

At the same time, our culture's emphasis on INTPs being mentally powerful, an area that our culture associates with INTPs' favorite type of data, culturally prohibits them from exploring, experiencing, and improving in other areas. When facial type revealed that basketball icon Michael Jordan had the facial structure of an INTP, my INFJ and I were taken aback, but it was amazing to read his words and reevaluate his approach to sports, realizing that INTP is indeed the way he cognizes. He was a game-changer because, rather than having innate physical talent, he was always trying new things and specializing in figuring out how to make basketball work. Despite being dismissed from his sophomore squad for being too little and often bragging about how many shots he missed, he used basketball ideals to change the game and become a role model for millions of people. INTPs should feel free to specialize in *anything*, rather than believing that they can only be good at specific forms of specialization.

Of course, I shouldn't have to describe how other types feel when INTP's smart is the “only” sort of smart. The cunning of ESTPs and the analytical brilliance of ENFJs are both underrated. What ISFPs bring to IP situations and what ENFPs sense in people's potential. When each kind is in good health, it is the *smartest* at what it enjoys. The types work as a team, and if any one of them fails, the whole thing falls apart.

An INTP who chooses this first option will be constantly afraid of being usurped or passed, their denial of the validity of knowledge outside their area of expertise will cause them to lose perspective, and constant comparison with others will spread them thin to the point where they won't be able to excel in their own area of specialization. This INTP will not feel like the smartest kid on the block, but rather will be caught up in a never-ending power struggle that makes them feel less valuable than before.

The INTP's second option is to accept others dismissing their specializations as insignificant, impractical, or unimportant, and to believe that perhaps the things that mattered to them weren't as important as they thought or felt, while attempting to avoid bothering others with the possibilities and options they see all around them. It's all too easy for an INTP to limit their Type Specialization to the data they work with instead of the things they may do with that knowledge and insight. The INTP who allows themselves to belittled in their own importance can become very depressed, not realizing how much they have to contribute.

When an INTP instead gives themselves permission to delve deep into their favorite area of specific information, enjoying exploring the worlds of potential available through the information they love, when they're willing to stand up and realize how big the universe is and enjoy the fact that there's still so much to learn, when they're willing to stand up for the heroism inherent in fixing things, the INTP transforms into a possibility-revealing problem-solver, quick to fling open doors to new possibilities. The Alchemist is an INTP personality type.

Though they can stand on their own as protagonists—often in idea stories as the wise scientist or librarian thrust into the action, forced to use their knowledge of ancient runes or local customs to navigate situations—the Alchemist is most often found as part of a team, where they can bounce ideas off of teammates. The Alchemist doesn't believe in fakery and is quick to point out errors in situational conclusions without sugar-coating them. They have a dry, sardonic sense of humor and a buried childish enthusiasm for their prized concepts. Though the Alchemist may regret this quality, there is something refreshing about a character that is willing to tell it how it is, even to their friends, as an audience. The Alchemist, on the other hand, makes up for their lack of tact with commitment. When an Alchemist's team needs their answers, no one can tear them away from their self-driven purpose, no matter how much time or effort is required.

Dark Alchemists are nihilists by nature. Though many INTPs lose perspective on the world's meaning, which is their weakest area (Principles via Fe), an INTP becomes a villain when they feel threatened because of their efforts to understand the world's meaning to the point where they want to destroy that meaning for others. Dark Alchemists have a principle bone to pick with the protagonist, determined on showing that the universe truly does operate in the dark, meaningless way they strive to illustrate. They are usually profoundly dangerous in their capacity to ingeniously and adaptively break the environment around them. They'll always be trying to prove “That's what people *do!” or other simplistic universal truths, whether they don't want anyone to be special, want to prove that all people are animals, or wish to destroy the cosmos itself.

However, INTPs must recognize that the topics that seem insurmountable to them, concerns of universal scope and importance, may come naturally to other types whose minds prioritize the workings of the cosmos, and INTPs must remember that they don't have to accomplish it all. An INTP requires a good infrastructure of friends that recognize and value their skills but still giving different strengths to support a healthy Alchemist to avoid feeling like the world and life are pointless.

A powerful INTP, whether an Alchemist or a Dark Alchemist, will be brilliantly good at anything they choose to pursue, with the capacity to identify possible openings and solutions everywhere they look.

Do you want to learn more about INTP, the Alchemist?

Here is a link to their Cognitive Orientation Guidebook.