I offer a very unique sort of mentorship to persons who are ready to completely experience their life as spiritual beings having this human experience – as a spiritual mentor and shamanic healer.
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What does it mean to have a spiritual mentor?
Someone who cares about you and wants the best for you is a spiritual mentor. They understand that having a personal relationship with Christ is the most essential thing in life, so they encourage you to invest in it. As a result, you will be able to progress spiritually and in your religion.
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What should I ask a spiritual mentor?
The term “spiritual disciplines” may sound scary, but it simply refers to the spiritual habits we develop in order to connect with God. Prayer, reading the Bible, fasting, and giving money are all spiritual disciplines through which God meets each person individually. Inquiring into your mentor's unique ways of encountering God on a daily basis can provide you with encouragement as well as a larger understanding of how God operates in the world.
What is the difference between a spiritual father and a mentor?
The most important distinction between a mentor and a spiritual father is that a mentor, in general, leads the mentee through a specific stage of life. A spiritual father has a closer relationship with his “kid” and concentrates on spiritual enrichment and development throughout their lives.
What does a spiritual coach do?
A spiritual coach, also known as a spiritual life coach, looks at the deeper connections that people have with the Universe. They assist people in gaining a new or deeper awareness of the world they live in, as well as the energies that run through it. A spiritual coach will employ a variety of healing modalities to assist their clients on their travels. They serve as a guidance for instilling self-confidence and compassion in others.
People hire spiritual coaches for a variety of reasons. The following are some of the most common areas in which spiritual coaches work with clients:
People frequently inquire about whether or not they must be religious to work with or become a spiritual coach. No, that is not the case. Spirituality, unlike religion, does not come with a set of rules or concepts. It's all about feeling a part of something bigger than ourselves. People can nurture feelings of love, compassion, and awareness by recognizing and honoring that connection. A spiritual coach will always respect the religious views of their clients.
Is having a mentor biblical?
Mentorship is essential to Christian discipleship, of course. The Twelve”his own who were in the world,” as John 13:1 puts itwere mentored by Jesus to know him (and, through him, to know the Father) and to re-present God's love in the world. Jesus exhibited God's love for them and called them to love one another through his simple act.
Who is spiritual master?
Ascended masters are spiritually enlightened individuals who, in previous incarnations, were ordinary humans who had through a series of spiritual transformations formerly known as initiations, according to the Ascended Master Teachings of a number of movements in the theosophical tradition.
In the Ascended Master Teachings, the phrases “mahatma” and “ascended master” are used interchangeably. The concept of the Mahatma or Masters of the Ancient Wisdom is based on the theosophical concept of the Ascended Master. Some people feel that Mahatmas and Ascended Masters are different in some ways.
A “Master of Light,” “Healer,” or “Spiritual Master,” according to the Ascended Master Teachings, is a Divine Human Being who has received the Fifth Initiation and is thus capable of abiding in the fifth dimension. According to the teachings, a “ascended master” is a person who has completed the Sixth Initiation, also known as Ascension, and is thus believed to be capable of residing in the sixth dimension.
Baird T. Spalding coined the phrase “ascended master” in his series of books, Life and Teachings of the Masters of the Far East, published in 1924. (DeVorss and Co.). In his book Unveiled Mysteries, Godfre Ray King (Guy Ballard) promoted the idea of spiritual masters who once resided on Earth.
Who can be your guru?
Someone who is a guru is the precise translation of the word guru “Darkness is banished.” Ignorance is the source of this darkness.
Though any master teacher is sometimes referred to as a guru (the term “guru” is now used very loosely in English), the term “guru” traditionally refers to a religious or spiritual teacher who not only has deep knowledge that can lead to moksha (liberation or enlightenment), but also has direct experience of Divine vision or grace that has been assimilated into their way of being.
Traditional pupils lived with their guru, at least for a while, with the guru basically taking on the role of a parent, though this is significantly less frequent today than it previously was.
Though most people in the West associate gurus with Hinduism, the title is also applied to spiritual instructors in the Buddhist, Jain, and Sikh traditions.
No. Although having a guru is not required, most Hindu traditions believe that having one is extremely advantageous to one's spiritual knowledge and progress.
To put it another way, while you don't need a guru to achieve enlightenment, having one makes it easier.
This is analogous to embarking on a new voyage. It is much easier to travel with someone who has already completed the journey or at the very least is familiar with the route. Following their written directions makes the trip easy even when they are not present. You can also explore on your own and get to your destination, but it will be more difficult. Progress will most likely be slower, and the risk of going in the wrong way will be greater.
The spiritual advancement of their followers is guided by a guru (known as shishya). Instructions are personalized according to the guru's spiritual, psychological, and practical understanding into what is required for the pupil to learn and grow spiritually.
Until the latter half of the twentieth century, all, or at least the majority, of teaching was done through an oral tradition, in which information was passed directly from teacher to pupil. Students frequently lived with or near their guru, or paid frequent visits. While the oral tradition is still revered, the majority of gurus have authored substantial speeches on their teachings. Many also provide live or recorded internet lectures to students all over the world, have formal pupils on every continent, and their teachings may have a significant impact on the lives of countless spiritual searchers who will never study in depth or meet the guru in person.
No. Though this may be what comes to mind when someone thinks of the word guru, there is no religious or cultural mandate for a guru to be male. In reality, there have been numerous notable female gurus throughout history and today. In the last half-century, Sri Sarada Devi, Sister Nivedita, the Mother, Anandamayi Ma, Mata Amritanandamayi, Gurumayi, and Amma Sri Karunamayi have been among the most renowned.
Although Hinduism as a religion does not have a single leader, each teaching tradition that makes up Hinduism places a high value on teacher lineage. Guru-shishya parampara is the term for this relationship.
The majority of today's gurus were formerly shishyas of another guru in the same lineage. However, a guru may emerge who is generally recognized as an enlightened spiritual master due to their own past sadhana (discipline and study), but this is uncommon.
Only when a recognized guru gives permission for one of their shishya to carry on the tradition as a guru may that student use that title correctly. Advanced pupils of a guru may occasionally start teaching on their own without claiming to be a full-fledged guru. This is something you'll see a lot in yoga classes.
For those seeking deeper spiritual study under a guru, lineage is especially important to highlight today. Has the teacher you want to learn with been given permission to teach in some manner by their teacher? Who did they study with and learn from?
Treat your search for a guru or spiritual instructor as if you were applying to a university. Before you even approach the institution to enroll you for study, you should familiarize yourself with the university's educational philosophy, history, how its students enjoy studying there, and what its graduates have accomplished. While you may not be able to determine a possible guru's spiritual achievement as a prospective pupil (just as you may not be able to appreciate the complexity of any professor's work as a freshman), you should try to assess the guru's history and qualifications.
Yes. Someone switching guru is totally acceptable, if not commonplace, given the depth of the relationship. This could be because your spiritual needs have changed, your prior guru has passed away, or your guru has altered their teachings and practices, or recommended that you follow someone else's path.
This is not a recent phenomenon, contrary to popular belief. Some people have several gurus as their spiritual quest advances, according to spiritual literature like the Srimad Bhagavatam.
Prostration in front of someone is a gesture of deep reverence in Hindu culture. This is something you'll see followers perform in front of a guru or in temples before a murti (images of the divine, used to focus devotional attention). In both circumstances, the devotee is kneeling down to the Divine principle embodied or revealed in front of them, not because they feel they are really bowing down to God. People frequently touch the feet of their parents and other people they respect and regard as authoritative and devout.
In both cases, the attention is on the feet, as explained in the book What is Hinduism? “According to legend, his entire being was contained inside his feet. All nerve currents come to a halt here. Every organ of the body's important points are present. “When we touch the spiritual master's feet, we are touching the spiritual master.” In simpler terms, the guru's feet constitute the cornerstone of his or her physical self. Touching them demonstrates regard for the whole person.
When it comes to how pupils should treat their teacher, Hindu spiritual writings are frequently rather demanding (strict obedience, not questioning their instructions, giving over personal belongings, etc). However, just as society as a whole has shifted toward more egalitarian and less hierarchical attitudes over the last 50 years, so have student expectations of guru behavior.
Respect, deference, and dedication are still expected, but complete subjugation, as described in older literature, is no longer the norm. With this in mind, students are still expected to be loyal to their guru and have faith in his or her knowledge and practices but not to the point of blind faith. Students are supposed to remain modest in front of their guru and to credit the guru while sharing their lessons with others.
While a guru has deep spiritual knowledge to transmit and they continue to play an important and positive role in Hindu traditions there is a growing realization that they are not immune to typical human reactions to everyday conditions. Gurus are unique, but they are still people. There's also more public recognition that a guru might deviate from the spiritual precepts he or she preaches and act unethically, if not abusively, toward their pupils. When such behavior occurs, it is increasingly and properly condemned.





